Showing posts with label victory. Show all posts
Showing posts with label victory. Show all posts

Saturday, October 26, 2019

What Does it Mean to be Justified Part 3

What does the ‘works of the law’ in Galatians 2:16 mean?
How is self-righteousness related to ‘the deeds of the flesh’ in Galatians 5:19-21?



By John Foll, written 10/05/2019 - 10/26/2019.
© Copyright 2019 John Foll

We wish to present some additional insights into some of the key texts of Part 1 of this article.

If you have not read our first article in this series: “What Does it Mean to Be Justified? Part 1” and “Part 2”, we recommend that you read them first before reading this article.

A comment here on Galatians 2:16 may be in order.

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.” Galatians 2:16 KJV.

The key to understanding this text is:

What does it mean to be justified? Are good works bad?

We think it will be clear once we break it down. Some people want to insist that works are bad because works are done by those who are trying to save themselves. But is it true that works are bad? That depends on whether someone is trying to do good works in their own strength to save themselves or not. Paul doesn't contradict himself here. There's another way that good works can be done – they can be done by the Spirit of God. All this text is saying is that people who try to keep the law and their own strength will not be justified. We believe that since all our righteousnesses are filthy rags (Isaiah 64:6 KJV), then the attempt to save oneself by their works is actually sin. This is because those who do this make themselves to be their own god, little “g”. It is God’s job to save us, not ourselves – we have no ability of saving ourselves. For someone to be justified - that's an act of grace by God alone, which is Paul's point. Those who are trying to save themselves cannot have the Holy Spirit, or enjoy what it means to really live – which is to be filled with wonderful peace, great love and joy inexpressible! Nor can they ever be truly righteous – it is a hollow shell. Paul’s point is not that we won't be doing good works, his point is that those who seek to try to work out their own salvation by themselves will not be justified. We think this is clear! Jesus said, “And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.” Luke 18:13-14 KJV. The danger for those who trust in themselves, the self-righteous, is that they do not see their need clearly and may fail to confess their sins and humble themselves before God before it’s too late, because they may think that they are good and do not need to repent. So those who try to keep the law in their own strength will not be justified, until they ask for mercy, this is what Jesus and Paul taught. If they feel that they are keeping the law, they may have failed to confess the sin of breaking it. Self-righteousness is a form of Spiritual blindness. Therefore Galatians 2:16 does not contradict our passage in Romans 2:13: 'For not the hearers of the law are just before God, but the doers of the law shall be justified.' They are both in perfect harmony with each other, but they're talking about two different things. “He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.” Proverbs 28:13 KJV.

Dear reader, do you wish to be justified? Then humbly ask God for His mercy. That is the key, like Jesus said! It is those who pray to God, ‘God be merciful to me a sinner,’ who will be justified, not those who do not ask for mercy. It is only those who ask for mercy who will get it. Those who think that they are keeping God’s law (by themselves) may not think to ask God for mercy, because they think they are obeying Him. Galatians 2:16 is talking about those who try to save themselves by their own works, by the flesh; but this will never happen; they do not have the power or the ability of doing this. It's a useless endeavor that only ends up in failure. Paul is not saying here that those who try to be good by the Spirit will not be justified; he makes no such statement. But that is the implication made by those who try to use this text to show that good works are bad or that we should not try to do good works at all.

Now what are “the deeds of the flesh” or “the works of the flesh”?

Now the deeds of the flesh are evident, which are: Immorality [adultery & fornication], impurity [uncleanliness], sensuality [lasciviousness], idolatry, sorcery [witchcraft], enmities [hatred], strife [variance], jealousy [emulations], outbursts of anger [wrath], disputes, dissensions [seditions], factions [heresies], envying, drunkenness, carousing [revelings], and things like these, of which I forewarn you just as I have forewarned you that those who practice such things shall not inherit the kingdom of God.” Galatians 5:19-21 NASB.

Now we believe that “the works of the law,” by which “no flesh shall be justified,” are related to “the deeds of the flesh.” They are both done by the flesh, not by the Spirit of God; they are both sin as we shall see below. They are both done by someone apart from God. I.e. they are both done by the flesh or man. Some may be thinking that “the works of the law” are done by all who are trying to keep the law, without qualification. Some folks imply that works are “bad,” i.e. all works are bad, and that those who make no effort to obey God are doing exactly what they should be doing. But the truth is that it is the works done by one’s own strength apart from God that are bad. We and others stipulate that “the works of the law” are man’s efforts to keep the law in his own strength,” which is self-righteousness.

Let us now see what Paul meant by the word “works” that he used in Galatians 2:16, so that we can understand what “the works of the law” means: Strong’s Talking Greek & Hebrew Dictionary says that the Greek word for “works” in Galatians 2:16 is ‘ergon’ “from a primary (but obsolete) ergo (to work); toil (as an effort or occupation); by implication an act :- deed, doing, labour, work. Strong’s Number: 2041. Now the primary meaning of this word ‘works’ in this passage is someone who is trying to work to earn the law - presumably to earn their salvation, because ‘work’ or ‘ergon’ means the work or the occupation someone does to earn a living. This key phrase can also be rendered: “Knowing that a man is not justified by the deeds of the law or the deeds of trying to earn the law, but by the faith of Jesus Christ…” And: ‘By the works of trying to earn the law or their salvation shall no flesh or man be justified.’ We conclude here that when Paul wrote “by the works of the law no flesh shall be justified,” he was saying that those who work to earn the law shall not be justified. Now it is obvious here that Paul is not referring to all works as being bad, but he is meaning that those whose effort or work or toil is to earn the law or their salvation will not be justified, i.e. forgiven and clear before God. Therefore “the works of the law” here cannot be referring to the act of obeying God’s law by the Spirit when someone loves Him, when they are not trying to earn their salvation - in their own strength – this is not what Paul was teaching here.

Paul’s text here in Galatians 2:16 is only referring to those who are trying to work to earn the law or earn their salvation. Paul in no way is condemning good works rendered by those who are motivated by love for God and a desire to obey Him, who are doing it by His power.

We say that “the works of the law” in Galatians 2:16 can only be referring to the act of trying to earn one’s salvation by keeping the law. So let’s try to spin this text in a different way to see if we can make it mean that someone can save themselves through works by trusting in God, and see if that makes any sense: Are you ready?Anyone who is being helped by God to have good works, who are trying to earn their salvation through the power of the Holy Spirit, will not be justified.’ Let’s try this again just to be sure:Anyone who is trying to earn their salvation by trusting God and letting Him help them to be saved and have good works, is trying to earn their salvation by the power of the Holy Spirit, and will not be justified.’ Maybe we should have another go at it? ‘Anyone who has good works from God will not be justified, because they are trying to save themselves by letting God save them.’ Wait a minute! This doesn’t make any sense! What rubbish. This is utter nonsense. Why were we giving these ridiculous wacky statements? Because we are trying to illustrate absurdity with the absurd, showing how deep the misconception of the truth is to many people based on extreme examples. People are so used to hearing that “works” are bad and that any effort to be good is “works” – which are interpreted to be bad, that they are greatly confused about the truth of what “the works of the law” means that Paul warned us against. If God is helping someone to keep His law, there is simply no way that they can be saving themselves through their own works, because when the work to be Holy comes from God, not from man, it is the Holy Spirit who is doing it, not them! In no way can it be said that they are trying to keep the law in their own strength apart from God through the power of the Holy Spirit! What nonsense! This is not works by the flesh by any means, but only, solely by the Holy Spirit! The two are mutually exclusive here!

One can be doing things by “the flesh” or by “the works or the deeds of the flesh” or they can be doing things by “the Spirit of God,” but not both! Never the twain shall meet. No man can serve two masters. Jesus declared, ‘No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other.’ Matthew 6:24 NASB. You cannot serve God and the flesh at the same time! People who are not totally serving God are still serving the flesh. Those who are not totally serving God and still serving the flesh are breaking the first commandment to not have other gods before Him. There is simply no way someone can save themselves by God’s power through the Holy Spirit, that is an impossibility! Therefore since no man can serve two masters, there are only two ways that someone can attempt to obey God, ‘by the flesh’ in the effort to earn one’s salvation or ‘by the Spirit of God’ because one love’s God and has yielded themselves to Him, allowing Him to work in them to will and to do His good pleasure. Philippians 2:13. But only one of them is really obeying God. Guess which one? The first one, the self-righteous person, thinks that they are obeying God, but they are not. The second one is able to obey God as they continue to yield to the Holy Spirit. We discovered, based on our word study in Galatians 2:16, that the Greek word ‘ergon’ means to try to work to earn one’s salvation or work to keep the law. So some people’s idea that good works are bad, based on Galatians 2:16, is a fallacy.

No one can try to save themselves by trying to do good works by the power of the Holy Spirit. That is impossible!

“The works of the law” in Galatians 2:16 are “the works done to earn the law” - they are ‘the deeds of the flesh,’ because they are done by man apart from God to save themselves, and all efforts to save one’s self apart from God are sin.

We will show below that the effort to be saved by working to earn the law, self-righteousness, is sin. Now since “the works of the law” or “the works done to earn the law” is self-righteousness, which is sin, then it is similar to other sins, because sin is sin. Therefore self-righteousness is similar to the deeds of the flesh, since both are sin and both are done by the flesh. We will also show below that the self-righteous people who put Jesus to death definitely had some of the “deeds of the flesh” that Paul described above in Galatians 5:19-21. We think that those who are trying to keep God’s law in their own strength are always doing at least one of the deeds of the flesh!

With that new thought in mind that “the works of the law” as in Galatians 2:16 are the attempts by those who are self-righteous to save themselves apart from God, and cannot be the works done by those who love God, who have given themselves to Him and are walking by the Spirit, let us now answer the question whether self-righteousness is sin or just a bad idea on how to be saved that doesn’t work:

Some may question whether self-righteousness is sin, or is it rather just a bad idea on how to be saved that doesn’t work? Most people probably don’t view self-righteousness as sin, but the Bible in fact declares that it is SIN! No! Self-righteousness is not just a bad idea -- it is sin! God declared through the prophet Jeremiah: “Thus says the LORD, ‘Cursed is the man who trusts in mankind and makes flesh his strength, and whose heart turns away from the LORD. For he will be like a bush in the desert and will not see when prosperity comes, but will live in stony wastes in the wilderness, a land of salt without inhabitant. Blessed is the man who trusts in the LORD and whose trust is the LORD. For he will be like a tree planted by the water, that extends its roots by a stream and will not fear when the heat comes; but its leaves will be green, and it will not be anxious in a year of drought nor cease to yield fruit.” Jeremiah 17:5-8 NASB. Here the prophet plainly declares that those who trust in themselves to save themselves, Christian though they be, are really turning from the Lord and will be cursed by God! Is not this trusting in mankind or oneself the very definition of self-righteousness? From this we see that all self-righteousness is sin and those that do this will be under a curse from God, unless they repent. The one that is cursed, is the one who trusts in themselves or mankind to save them. The one who is blessed by God is the one who trusts in Him completely, and them onlyno one else is blessed by God like this – where they are a tree planted by water, which will not be anxious in the year of drought and will not cease to yield its fruit (even in drought conditions).

But those who don’t want to obey God, or think that they shouldn’t or can’t are missing out on the sweetest joy they could ever know and great peace! Note well the blessing God pronounces on those who want to obey Him: “How blessed is the man who does not walk in the counsel of the wicked, nor stand in the path of sinners, nor sit in the seat of scoffers! But his delight is in the law of the LORD, and in His law he meditates day and night. And he will be like a tree firmly planted by streams of water, which yields its fruit in its season, and its leaf does not wither; and in whatever he does, he prospers.” Psalm 1:1-3 NASB. This blessing is not for those who don’t want to obey God.I delight to do thy will, O my God: yea, thy law is within my heart. I have preached righteousness in the great congregation: lo, I have not refrained my lips, O LORD, thou knowest. I have not hid thy righteousness within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy lovingkindness and thy truth from the great congregation.” Psalm 40:8-10 KJV. “And I will delight myself in thy commandments, which I have loved. My hands also will I lift up unto thy commandments, which I have loved; and I will meditate in thy statutes.” Psalm 119:47-48 KJV. “Let thy tender mercies come unto me, that I may live: for thy law is my delight.” Psalm 119:77 KJV. “I have longed for thy salvation, O LORD; and thy law is my delight.” Psalm 119:174 KJV.  “Yet they seek Me day by day, and delight to know My ways, as a nation that has done righteousness, and has not forsaken the ordinance of their God. They ask Me for just decisions, they delight in the nearness of God.” Isaiah 58:2 NASB. Now from Paul: “For I delight in the law of God after the inward man:” Romans 7:22 KJV. Now from Peter, “And we are witnesses of these things; and so is the Holy Spirit, whom God has given to those who obey Him." Acts 5:32 NASB. Now if this is not enough, listen to what Jesus declared about works: For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.” Matthew 16:27 KJV. And Jesus declared, “Behold, I am coming quickly, and My reward is with Me, to render to every man according to what he has done [- works]. I am the Alpha and the Omega, the first and the last, the beginning and the end.” Revelation 22:12-13 NASB.

In any case, it seems obvious that “the works of the law,” which are ‘the works done to earn the law or salvation,’ which are sin, which no one shall be justified by - that Paul was talking about in Galatians 2:16, are also “the deeds of the flesh,” because they are both done by the flesh or man, never by the Spirit of God (these are the only two options for any deeds that are done). A person may appear to themselves or others as keeping the law, but inwardly they may be breaking it, or having a bad attitude about it, or only “paying lip service” to it, etc. The act of trying to keep God’s law without relying totally on His help is sin, since anyone trying to act as their own “god” and save themselves apart from total reliance upon Him is sin. This can never satisfy God’s requirement to keep His law, since it is sin to have another god before Him. Exodus 20:3.

If you do not believe that those who are trying really hard to be good, who are not born again are breaking the 1st Commandment or committing “the deeds of the flesh,” think again and consider what the Jewish leaders did to Jesus the Son of God: They were self-righteous hypocrites by Jesus’ declaration (Mathew 23:13-39): and murdered Him by hanging him on a tree, He was innocent of any sin, (Acts 10:24-43) – by nailing him to a cross (Acts 2:22-23) (getting the Romans to do their dirty work for them). If the murder of the Son of God, who healed the sick, raised the dead, and tried to help His people to be saved is not the definition of evil, I don’t know what would be. Jesus was perfect and never did anything wrong! (He said, ‘Which one of you convicts me of sin?’ John 8:46) What the Jewish leaders did to Jesus represents the end result of self-righteousness and hypocrisy – killing the Son of God! Need we say any more? In any case, the motives of the self-righteous person are wrong and impure, and are already covered by Paul’s list of the deeds of the flesh and “their like”. They hated Jesus without a cause. John 15:25. Hate is covered in Paul’s list of the Deeds of the Flesh in Galatians 5:19-21. Only someone who is born again (John 3:3, 5) with a renewed heart can have good motives and do the right thing on a regular basis. So it is evident that since “the works of the law” in Galatians 2:16 are ‘the works done to earn the law or salvation,’ are sin, they can also be viewed as “the deeds of the flesh” which are also sin, since by the self-righteous works of the law no one can be justified.

Paul’s list of the deeds of the flesh in Galatians 5:19-21 covers a lot of bad things.

You might think of bad things that are not in this list, but Paul adds “and things like these”. This covers the other gross sins, bad attitudes, and other antisocial behavior or selfishness in general, etc. It was not necessary for Paul to list every “deed of the flesh”; you should be able to get the idea what they are from his list. It seems obvious here that Paul’s list of the deeds of the flesh covers just about every willful or habitual sin that a person can commit, or bad attitude they can have if not all of them. Man in his unrenewed state is capable of evil; this is our inherited nature. But thanks be to God, he has not left us stuck with no way out!But thanks be to God, which giveth us the victory through our Lord Jesus Christ.” 1 Corinthians 15:57 KJV. That is why God has provided the Holy Spirit to those who want Him, so that they will not stay trapped in sin and have the most wonderful fruits of the Spirit and new life with Him, instead of the deeds of the flesh and being overcome by their evil tendencies, bad habits and bad attitudes and being lost! Amen! Thanks be to God for giving us the victory through our Lord Jesus Christ!But thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed, and having been freed from sin, you became slaves of righteousness.” Romans 6:17-18 NASB. “But thanks be to God, who always leads us in His triumph in Christ, and manifests through us the sweet aroma of the knowledge of Him in every place. For we are a fragrance of Christ to God among those who are being saved and among those who are perishing; to the one an aroma from death to death, to the other an aroma from life to life. And who is adequate for these things?” 2 Corinthians 2:14-16 NASB. “Thanks be to God for His indescribable gift!” 2 Corinthians 9:15 NASB. Amen.

Can someone saved by grace still practice the deeds of the flesh and be saved?

Many insist that we are saved by grace, which is true, but they think that no change is needed in them or required by God – that they are covered by Jesus’ death - no worries. Have you heard this before? But what does Paul say in Galatians 5 above? That people who practice such things as “the deeds of the flesh” and “their like” shall not inherit the kingdom of God! We would not want to base our belief on being saved and going to Heaven with the thought that God can’t or won’t give us the victory over the flesh; that we are doomed to keep committing the sins of the flesh over and over again. It is very dangerous to your soul to think that you can continue to practice the deeds of the flesh after becoming a Christian; that there is no fallout from it! This is a most decisive statement – that those who practice such things as “the deeds of the flesh” and “their like” will not inherit the kingdom of God, which contradicts what many people teach from Paul’s writings. It’s one thing to try to make Paul the center of the Bible, making him the “acid test” for salvation and for deciding what is the truth in the Bible and what is not, ignoring the rest of the Bible that doesn’t agree with their interpretation (which is not good), but it’s quite another thing to take part of what Paul taught, and pit it against other things that he taught, ignoring things that he taught that they don’t want to believe. But this is a “jungle of illogic,” as the character Spock on the T.V. show Star Trek would say. At the very least if one follows Paul, they should believe everything he wrote as ‘the gospel truth’ without argument about it or cherry picking ‘the truth’ from it. The fact is that Paul taught that those who practice the deeds of the flesh, in Galatians 5:19-20, will not go to Heaven unless they repent! Could we make this point any more clear?

“The works of the law” can never justify anyone, because we discovered that the effort of trying to keep the law in one’s own strength is sin. (Self-righteousness.) We believe that what Paul meant by “the works of the law” in Galatians 2:16 was works of self-righteousness, because the works done by keeping God’s law by His power are not self-righteousness by any means, but real righteousness! and those with God’s power ask for forgiveness and get it from Him (which is to be justified by Him). “For the kingdom of God does not consist in words, but in power.” 1 Corinthians 4:20 NASB. “For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.” 1 Corinthians 1:18 KJV. The saints are justified by God because of their belief in Jesus to save them, and yielding to Him all the way, not because of how good they are or for their righteous deeds, but because they love Him and want His most wonderful salvation. Oh how sweet it is! “For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, in order that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh, but according to the Spirit. For those who are according to the flesh set their minds on the things of the flesh, but those who are according to the Spirit, the things of the Spirit. For the mind set on the flesh is death, but the mind set on the Spirit is life and peace” Romans 8:3-6 NASB. Yes we are weak! But He is strong! We can do all things through Christ who strengtheneth us! Philippians 4:13 KJV. Notice that Paul declared that God “condemned sin in the flesh!” Paul makes no mention here of any exclusion for those who are Christian. God condemned all sin in the flesh (for all Christians and non-Christians alike), by sending His own Son in the likeness of sinful flesh and as an offering for sin. This means when someone sins they are condemned and come under the curse of the law again, even if they were already a “Christian,” since God sending His Son to die on the cross for our sins condemned all sin in the flesh. Therefore the Bible does not teach the doctrine of once-saved-always-saved, since God condemns sin in the flesh when it happens, even if the person doing it was already a Christian and “saved” as some people call it. – Because they must confess their sin and repent if they wish to be saved, just like the sinner who is living out there in the world. Notice that Paul declared why God sent His own Son: to provide a way that the requirements of the Law might be fulfilled in us! God has provided a way to obtain the victory through our Lord Jesus Christ! Thanks be to God for giving us the victory through our Lord Jesus Christ!
Listen to: Thanks be to God”  From The Messiah by Handel.

Sin can never justify sin.

The works of the law done by somebody in their own strength apart from God can never justify anyone because they are sin - sin can never justify sin. But the works of the Spirit are done by the Spirit of Christ only and bring life and peace - it is Christ who justifies us, who clears our debt of sin and makes us righteous. Only Christ can justify our sins through His righteous life, and through His death on the cross, and help us to be righteous. But it is those alone who believe that Jesus can forgive their sins, and save them from their sins - who are justified – no one else. Those who are justified by Jesus are the ones who can walk by the Spirit and have life and peace.

Do you wish to inherit the kingdom of God?

Galatians 5:19-21 declares that those who do the deeds of the flesh (and keep doing them, never getting any victory over them), will not inherit the kingdom of God. Do you wish to inherit the kingdom of God? Yes - then ask God to help you to not practice the deeds of the flesh, but walk by the Spirit.

“But I say, walk by the Spirit, and you will not carry out the desire of the flesh.” Galatians 5:16 NASB. 

This is the key to getting the victory, being free, and losing the shame that sinning again and again brings. Yes we repeated this again – we want you to get it. We cannot stress this too much! If you wish to be more like Jesus and stop hurting yourself and others and to please God, walk by the Spirit.

But some may say ‘I do not practice the deeds of the flesh.’ Many people who claim to be obeying God, keeping His law, are not, because they have not yielded to Him all the way and been completely converted. They might not think that they do the deeds of the flesh, but they are. So that while many of them appear on the outside to be keeping God’s law, on the inside they are full of robbery and self-indulgence as Jesus declared (Matthew 23:25 NASB) or they have bad thoughts or have anger or unforgiveness towards others, and they sometimes outwardly break God’s commandments and try to hide it. But all of our righteousness is not righteousness at all. The only way someone can be good and do good is by God’s help.

The Fruits of the Spirit

Brother Paul does not stop there with his description of the deeds of the flesh, he continues by saying…But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. Now those who belong to Christ Jesus have crucified the flesh with its passions and desires.” Galatians 5:22-24 NASB. So you don’t have to be stuck with the deeds of the flesh! God has given you another option: you can walk by the Spirit, receive His Holy Spirit and have the fruits of the Spirit in your life! You need not keep practicing the deeds of the flesh. God has made ample provision for your need.

What does Paul mean when he said “against such things there is no law”?

(Galatians 5:23.) What things? Against the Fruits of the Spirit there is no law. The law tells us how God wants us to live: how we are to treat Him and others. The law condemns us every time we break it and fail to love Him and others. When someone knows God, they have the fruits of the Spirit in their life, and will love Him and others. See also 1 John 4:7-8. When someone has the Fruits of the Spirit, they have the Holy Spirit (because this is the only way anybody can ever get the Fruits of the Spirit), and they are being given the victory over the deeds of the flesh day-by-day. When you allow God to help you to obey Him, you don’t come under the condemnation of the law, or if you sin, you ask for forgiveness from God and get it and thus don’t stay under the law.

How can someone stay under the law? Or come under the law again?

People come under the curse of the law or stay under it every time they sin if they do not ask for mercy, stop believing that Jesus can save them, stop humbling themselves before God or reject their salvation. They will stay under the law until they humble themselves before God and ask for mercy again. The law is God’s perfect standard of righteousness. It seems to me that there is no way someone can lose, if they keep humbling their heart before God and keep asking Him to give them the victory. So why would anyone not want to do this? What do they have to lose? Their eternal life is at stake if they harden their heart against God, but why would anyone want to do this? If someone has experienced the wonderful peace that all get who ask for forgiveness and believe, yielding to God all –the-way, and taste of His most precious gift of the Holy Spirit in full, the Comforter, and keep His abiding presence in their heart every hour of every day, why would they be worried about their salvation? You are safe in the arms of Jesus! Don’t leave Him, and you will remain safe! And if you sin, you still have an advocate with the Father! 1 John 2:1 KJV/NASB. So just ask for mercy and be clean again!

Why would people rather believe in eternal security than asking God for forgiveness?

The Bible teaches that we need to die daily (1 Corinthians 15:31) and keep our heart humble before God and ask for His mercy.If there is any person who will not humble himself on this same day, he shall be cut off from his people.” Leviticus 23:29 NASB. “If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.” 2 Chronicles 7:14 KJV. “O LORD, Thou hast heard the desire of the humble; Thou wilt strengthen their heart, Thou wilt incline Thine ear” Psalm 10:17 NASB. “He leads the humble in justice, and He teaches the humble His way.” Psalm 25:9 NASB. “Seek the LORD, all you humble of the earth who have carried out His ordinances; seek righteousness, seek humility. Perhaps you will be hidden in the day of the LORD'S anger.” Zephaniah 2:3 NASB.

There shouldn’t be anyone concerned about being lost, because all someone has to do to be clear before God is to humble their heart before Him and ask for forgiveness. So why would people rather believe in eternal security? Or OSAS? Do they want to stop asking God for forgiveness? Do they want to stop being humble before God? Or are they confused on how to be saved?

Let us now comment on another passage we used in Part 1 from Galatians 3:13-14:

Christ redeemed us from the curse of the Law, having become a curse for us for it is written, ‘CURSED IS EVERYONE WHO HANGS ON A TREE’ in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promise of the Spirit through faith.” Galatians 3:13-14 NASB.

Paul declares here that Christ redeemed us from the curse of the law. Let us hone in on that. What did Christ redeem us from? He not only redeemed us from the curse of the law, death, by giving us the ability of being saved and having eternal life, he also redeemed us from the cause of the curse of the law – which is sin. He redeemed us from being stuck in sin and our sinful addictions we do over and over again that we have no power to break. The curse of the law is brought on by sin. Death is brought on by sin. It would do little good if Jesus just redeemed us from death but not from the sins that bring death. If Jesus just redeemed us from death what would that make us? That would make us eternal sinners, would it not? If He redeemed us from the law itself, as some assert that He did, that would make us eternal sinners would it not? But what did Christ do? He also redeemed us from the power that sin holds over us! Sin produces the death. It would do no good for Jesus just to redeem us from the law or from death, if He did not also redeem us from sin too. This is implied in this passage. The curse of the law is brought on every time we sin, especially for sins of will or bad habits. Therefore Jesus also redeemed us from the cause which brings the curse of the law – sin! This agrees perfectly with Jesus’ other declarations that He came that we might be free indeed from the bondage of sin. “Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin. And the servant abideth not in the house for ever: but the Son abideth ever. If the Son therefore shall make you free, ye shall be free indeed.” John 8:34-36 KJV. So from Jesus own mouth the declaration was made “whoever commits sin is the servant of sin” and that He came to make us free from sin, if we would let Him. This indicates that whenever someone sins they are the servant of sin, for if they are made free from it, they wouldn’t fall back into it, unless they stopped allowing Jesus to make them free and return back to bondage. It makes no difference that this person is a Christian or not, or had given their heart to Jesus and were baptized or notif they fall back into their old habits of sin, then they will need to come clean with Jesus again and allow Him to free them again, or go back to the bondage of sin and be under the curse of the Law again – and there they will stay, until they make some kind of a confession and yield their heart back to Jesus again! But why would someone not want to confess and give their heart back to Jesus again? Don’t they love Him? It’s hard to believe that someone could love Jesus and yield to Him all –the-way, yet fail to confess their sins to Him if they temporarily lose their hold on Him and sin… We think that is hard indeed, if not impossible! No, if someone loves Jesus, they will not find it hard to yield to Him and ask Him for mercy when they need it, and every time they sin they need itbut they will keep their heart humble before Him at all times and His Father.

Are there eternal sinners as we postulated above?

No! To prove this point note what God here said in the Garden of Eden after Adam and Eve sinned: “Then the LORD God said, ‘Behold, the man has become like one of Us, knowing good and evil; and now, he might stretch out his hand, and take also from the tree of life, and eat, and live forever’— therefore the LORD God sent him out from the garden of Eden, to cultivate the ground from which he was taken.” Genesis 3:22-23 NASB. So God prevented man from becoming immortal sinners in the Garden of Eden so they were thrust out due to their sin. And as we discovered above in John 8, Jesus came to make us free indeed from the bondage of sin! So God does not give baptized Christians who gave their heart to Him a pass on sin and going back to their old ways. He will not make them eternal sinners by any means! Oh no! Because Jesus came to destroy the works of the Devil, which is sin!The one who practices sin is of the devil; for the devil has sinned from the beginning. The Son of God appeared for this purpose, that He might destroy the works of the devil.” 1 John 3:8 NASB.

Christians who fall back into willful habitual sin must repeat the cycle of confession, humbling and yielding to God and asking for His help, etc. each time they fall. Because Jesus came to make us free, and He will not allow someone to keep sinning and bring sin into Heaven, and will not give Christians a pass on sinning, while condemning only those who are not Christians for doing the same thing. If you think about this, this would be unfair! In the judgement, if God did this, wouldn’t the unbelieving non-Christians make the cry “Unfair!” to God and have credibility? No! God has to treat everyone the same way, and not grant special favors to Christians who think they are above the law. The very idea that God would give Christians a pass on sin, while coming down on unbelievers or non-Christians for committing the exact same sin or similar sins is ridiculous. Jesus rebuked hypocrisy when He saw it – when it needed rebuking! Just note what He said to the “religious leaders” of His day who thought that they were righteous and Holy: Matthew 6:1-5; 15:1-9; 22:15-22; 23:-12,13-37; Mark 7:6; Luke 11:37-54; 12:54-56; 13:15. If the scribes and Pharisees needed rebuking for their sins by Jesus (the leaders of God’s people who should have known better, why do Christians not need rebuking for sin too? Are Christians who repeatedly go back to their old sins any better than the Jewish leaders who put Jesus to death on the cross? We think not. Do they think that they get a free pass on sin, a “get out of jail free card” that covers all sinning from then on after they give their heart to the Lord? Why would Jesus rebuke the hypocrites of the Jewish leaders, and say nothing to the Christian “hypocrites” of our day? No, He expects more from people who have become Christian than those out there in the world with no or little knowledge of right and wrong and for the Scribes and Pharisees of old.

Note what Hebrews has to say about those who have the knowledge of the truth (i.e. Christians) who go back into willful sinning:For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a certain terrifying expectation of judgment, and THE FURY OF A FIRE WHICH WILL CONSUME THE ADVERSARIES.” “How much severer punishment do you think he will deserve who has trampled under foot the Son of God, and has regarded as unclean the blood of the covenant by which he was sanctified, and has insulted the Spirit of grace?” Hebrews 10:26-27,29 NASB. Christians who go back to sin again and again and do not yield themselves to Christ and ask for forgiveness for their sins will eventually go too far and be lost. But those who have a new life with God will not mind humbling themselves before Him and dying daily to sin, nor confessing their sins each time they sin and will give themselves to Him continually. This is why the meek (or the humble or the gentle) will inherit the earth - the new earth in Heaven, where there will be no more sin, no more crying, no more sighing and no more dying!  Revelation 21:4 “Blessed are the gentle [i.e. the meek], for they shall inherit the earth.” Matthew 5:5 NASB.

Summary

Summary Points:

* Good works can only be done by the Spirit of God – only by those who have received His Spirit.
* It’s only those who ask God to be merciful to them who will be justified (and get mercy). Luke 18:13-14.
* “The works of the law” in Galatians 2:16 are “the works done to earn the law” - they are ‘the deeds of the flesh’ because they are done by man apart from God to save themselves, and all efforts to save one’s self apart from God are sin.
* By the works of trying to earn the law or salvation shall no flesh or man be justified.’  Galatians 2:16.
* The deeds of the law cover most everything bad that you can do, think or say. Galatians 5:19-21.
* Those who practice the deeds of the law without repentance can not, will not inherit the kingdom of God! Galatians 5:21.
* God condemned sin in the flesh by sending Jesus to die for our sins that the requirement of the law might be fulfilled in us. Romans 8:3.
* Self-righteousness is sin. Trusting in yourself is sin. Jeremiah 17:5-6.
* Self-righteousness is someone making oneself their own god, and breaking the first commandment. Exodus 20:3.
* Those who trust in themselves or mankind instead of God alone will be cursed by God. Jeremiah 17:5-6.
* The works of the law can never justify anyone. Galatians 2:16 KJV
* Only Jesus can justify someone.
* Trying to keep the law cannot justify sin.
* Sin cannot justify sin.
* The self-righteous practice the deeds of the flesh. Galatians 5:19-21.
* The self-righteous put to death Jesus, the innocent Son of God.
* The end result of self-righteousness is death, eternal death.
* Blessed is the man who trusts in the LORD. Jeremiah 17:7-8.
* Those who delight in obeying the Lord will be greatly blessed! (Texts too numerous to re-cite here.)
* God provided a way for us to have good works and be good.
* The mind set on the Spirit is life and peace. Romans 8:6 NASB.
* Those who are justified by Jesus are the ones who can walk by the Spirit and have life and peace. Luke 18:13-14 KJV.
* Walk by the Spirit and you will not carry out the desire of the flesh. Galatians 5:16 NASB.
* Against the Fruits of the Spirit there is no law. Galatians 5:24 NASB.
* Every time we willfully or habitually or carelessly sin against God we come under the law and it condemns us.
* The law condemns sin in Christians and non-Christians alike. Romans 8:3-6 NASB.
* Those who confess their sins to God and humble themselves before Him asking for mercy will get it and will not then be under the law.
* Those who pray, seek God’s face, humble themselves and turn from their wicked ways will be forgiven and God will heal their land. 2 Chronicles 7:14 KJV
* Jesus redeemed us from the curse of the law. Galatians 3:13-14 NASB
* We come under the curse of the law every time we willfully or habitually sin and we stop being under the law every time we confess and are forgiven.
* Those who stop confessing their sins, stop humbling themselves before God will stop being forgiven.
* There is no eternal security, except through continual trust in God; when we get to Heaven we will then be forever safe.
* The only security we can have is trusting in the LORD, humbling our heart before Him, confessing our sins, and asking Him to help us.
* Those who love Jesus and have tasted of the good things to come of the heavenly gift of the Holy Spirit will not find it hard to humble themselves before God and stay penitent and contrite before Him and stay forgiven, because they know the true value of what He is doing for them.
* There are no eternal sinners (“special people”) whom God allows to go on sinning and live forever. Genesis 3:22-23 NASB.
* Those who are Christian, who give themselves to Jesus, do not get a pass on sin, with God condemning the  non-Christian for the same or similar sins that they commit – this would be unfair!
* Jesus came to make us free! No need to stay stuck in the endless round of bad habits and habitual sin. John 8:34-36
* Since Jesus rebuked the hypocrisy and sins of the scribes and Pharisees, then He will also rebuke the hypocrisy and sins of Christians too. Matthew 6:1-5; 15:1-9; 22:15-22; 23:-12,13-37; Mark 7:6; Luke 11:37-54; 12:54-56; 13:15.
* No one gets a free pass on sin.
* Those who keep humbling themselves before God will have a new life with Him, will be humble, gentle and will inherit the earth – the New Earth, where there will be no more sin, no more crying, no more sighing and no more dying. Matthew 5:5 NASB; Revelation 21:4.
* We can do all things through Christ who strengthens us. Philippians 4:13 KJV.
* Thanks be to God for giving us the victory through our Lord Jesus Christ! 1 Corinthians 15:57 KJV.

No doubt there are other truths and thoughts that could be garnered from these passages that we have enumerated so far in this series from part 1 to part 3. We may not have stated everything in the most eloquent manner that it could be stated in. But if you will study out these texts you should see deeper truths in them. These truths are necessary because they help expose lies and deceptions. There is no reason for anyone to be deceived! God has revealed in the Holy Bible all that we need to know to be saved and be forever happy in Heaven! So avail yourself, dear reader of this rich resource to make your calling and election sure, with much prayer. 2 Peter 1:10 KJV. Amen.

It is necessary for those who wish to be saved to pray to God for understanding, and obey everything He has revealed for them to do. If they do not love what has already been revealed to them or don’t want to do it, a pleasing lie will be given to them and they will accept it, so that they might be damned because they believed not the truth or took pleasure in unrighteousness. 2 Thessalonians 2:10-12. Those who do not long for the victory over sin will not have it. Those who do not long to be more like Jesus will not become more like Him. Those who want to continue in sin will find a teacher who will tell them that they are OK - what they want to hear. You'll find what you're searching for. If you're tired of the sin and the endless round of disappointing God, yourself, and others – if you have longed for a better life you can have it! It is within your reach! Heaven is within your reach dear reader! Do you want it? It is yours if you will search for it and find it as a hidden treasure, as the pearl of great price. Matthew 13:44-46. You may have that victory over sin that you always wanted; you may have relief and freedom from the shame that sinning brings. You can have salvation if you want it. But if you'd prefer to go on with your sin and misery, God will not prevent you from doing that, though it will make Him sad, oh so sad! God will save you if you want Him to. If you love Him, want to obey Him, want to be like Him, and long for a better life you can have it. If you long for freedom from sin and shame you can have it. This is within your reach dear reader!

May the grace of God and the fellowship of the Holy Spirit be with you all! Amen.

Now for the song for today: Safe in the Arms of Jesus!

Listen to: Safe in the Arms of Jesus  https://www.youtube.com/watch?v=FOHtcyPNit0
A most beautiful rendition of this by Harvest Celebration – a blast from the 70’s! As good as it gets! Oh, so smooth! 
 

#Justified #Works #Deeds #Law #Flesh #Faith #Jesus #Christ #Good #Bad #Self #Righteous #Holy #Spirit #Fruits #Walk #New #Life #Peace #Victory 

Thursday, August 30, 2018

09 The Test of Faith (The Everlasting Covenant)

We pass by a period of several years.

The number of years we cannot tell, but Isaac, the child of faith and promise had been born, and had grown to be a young man. Abraham’s faith had grown stronger and more intelligent, for he had learned that God fulfills His own promises. But God is a faithful teacher, and does not allow His pupils to leave a lesson until it is thoroughly learned. It is not enough for them to see and acknowledge that they have made a mistake in the lesson that He has given them. Such acknowledgment of course insures forgiveness; but, having seen the error, they must go over the same ground again, and possibly many times, until they have learned it so well that they can do without stumbling. It is solely for their own good. It is no kindness on the part of a parent or teacher to allow his children to pass by lessons that are unlearned, simply because they are difficult.

So “it came to pass after these things, that God did prove Abraham, and said unto him, Abraham; and he said, Here am I. And He said, Take now thy son, thine only son, whom thou lovest, even Isaac, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.” Gen. 22:1, 2.

In order to understand what this proving meant, we must have a clear idea of what was bound up in Isaac, — of what was embraced in the promise that had been made to Abraham, which was to be fulfilled through Isaac. We have already studied it, and so have only to recall the fact. God had said to Abraham, “In thy seed shall all the families of the earth be blessed,” and, “In Isaac shall thy seed be called.” As we have seen, the blessing was the blessing of the Gospel, the blessing which comes through Christ and His cross. But this, since God had so said, was to be fulfilled through Isaac. The promised seed, consisting of Christ and of all who are His, was to come through Isaac. Thus we see that to human sight the requirement of God seemed like cutting off all hope of the promise ever being fulfilled.

* That he was not a little child, as our ideas of the word “lad” might lead us to suppose, is evident from the fact that he was able to carry the wood for the sacrifice up the mountain. Josephus says that he was twenty-five years old, and that age is indicated by the chronology in the margin of our Bibles.

But the promise was the promise of salvation through Jesus Christ, the seed. The promise had been very explicit, “In Isaac shall thy seed be called,” and that seed was first of all Christ. Therefore Christ the Saviour of all men could come only in Isaac’s line. But Isaac was yet a young man and unmarried. To cut him off would be, so men would reason, to cut off all prospects of the Messiah, and so to cut off all hope of salvation. To all appearance Abraham was called upon virtually to put the knife to his own throat, and to cut off the hope of his own salvation.

Thus we can see that it was not merely Abraham’s fatherly affection that was tried, but his faith in the promise of God. A severer test no man was ever called upon to undergo, for no other man ever could be in the same position. The entire hope of the whole human race was bound up in Isaac, and Abraham was asked apparently to destroy it with a stroke of the knife. Well might the one who could stand such a test be called “the father of the faithful.” We may well believe that Abraham was strongly tempted to doubt if this requirement came from the Lord; it seemed to be so directly contrary to God’s promise.

Temptations

To be tempted, and sorely tempted, is not a sin.My brethren, count it all joy when ye fall into divers temptations.” James 1:2. The Apostle Peter speaks of the same inheritance which was promised to Abraham, and says that we greatly rejoice in it, “though now for a season, if need be, ye are in heaviness through manifold temptations; that the trial of your faith, being much more precious than of gold that perisheth, though it be tried by fire, might be found unto praise and honor and glory at the appearing of Jesus Christ; whom having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory; receiving the end of your faith, even the salvation of your souls.” 1 Peter 1:6-9.

These temptations cause heaviness, says the apostle. They weigh one down. If it were otherwise, — if it took no effort to endure them, — they would not be temptations. The fact that a thing is a temptation means that it is something which appeals to all the feelings, and to endure which almost takes the very life. Therefore we may know, without casting the slightest reflection upon Abraham’s faith, that it cost him a terrible struggle to obey the command of the Lord.

Doubts were suggested to his mind. Doubts come from the devil, and no man is so good that he is free from the suggestions of Satan. Even the Lord Himself had to bear them. He “was tempted in all points like as we are, yet without sin.” Heb. 4:15. The sin does not consist in the devil’s whispering doubts in our ears, but in our acting upon them. This Christ did not do. Neither did Abraham; yet he who thinks that the patriarch started upon his journey without first having a sore struggle, must be unmindful not only of what was involved in the proposed test, but of the feelings of a father.

The tempter would suggest, “This cannot be the requirement of the Lord, because He has promised you an innumerable posterity, and has said that it must come through Isaac.” Again and again would this thought come; but it could not stand, because Abraham knew full well the voice of the Lord. He knew that the call to offer up Isaac came from the same source as the promise.

The repetition of that suggestion of the tempter would only make more sure the fact that the requirement was from the Lord.

But that would not end the struggle. A strong temptation to disregard the command would be found in his own affection for his son. The requirement probed that very deeply: “Take now thy son, thine only son, whom thou lovest.” And there was the fond and proud mother. How could he make her believe that it was the Lord that had spoken to him? Would she not reproach him for following the fancies of a disordered mind? How could he break the matter to her? Or, if he should proceed to make the sacrifice without letting her know of it, how could he meet her on his return? Besides, there were the people. Would they not accuse him of murdering his son? We may be sure that Abraham had a desperate struggle with all these suggestions that would crowd upon his mind and heart.

But faith gained the victory. His time of wavering had long since past, and now “he staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God.” Rom. 4:20. “By faith Abraham, when he was tried, offered up Isaac; and he that had received the promises offered up his only begotten son, of whom it was said, That in Isaac shall thy seed be called; accounting that God was able to raise him up even from the dead; from whence also he received him in a figure.” Heb. 11:12-19. The whole thing, from first to last, involved the resurrection of the dead. The birth of Isaac was really the bringing of life from the dead. It was by the power of the resurrection. Abraham had once, through hearkening to his wife, failed to trust God’s power to bring him a son from the dead. He had repented of his failure, but must needs be tested upon that point, to insure that he had thoroughly learned the lesson. The result proved that he had.

The Only Begotten Son

He that had received the promises offered up his only begotten son, of whom it was said, That in Isaac shall thy seed be called; accounting that God was able to raise him up even from the dead.” Note the expression, “his only begotten son.” We cannot read it without being reminded that “God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” John 3:16. In Abraham offering his only begotten son we have a figure of the offering of the only begotten Son of God. And Abraham so understood it. He had already rejoiced in Christ. He knew that through the promised Seed should come the resurrection of the dead; and it was his faith in the resurrection of the dead, which can come only through Jesus, that enabled him to stand the test.

Abraham offered up his only begotten son, in confidence that he would be raised from the dead, because God would offer up His only begotten Son. Nay, more, God had already offered His only begotten Son, “who verily was fore-ordained before the foundation of the world,” but who had yet to be manifested. 1 Peter 1:20. And herein we can see the marvelous faith of Abraham, and how fully it comprehended the purpose and the power of God. For the Messiah, the Seed through whom all the blessings were to come to men, was to be born of Isaac’s line. Isaac was to be cut off without an heir. Yet Abraham had such confidence in the life and power of the word of the Lord, that he believed that it would fulfill itself. He believed that the Messiah who was to come of Isaac’s line, and whose death alone could destroy death and bring the resurrection, and who had not yet come into the world, had power to raise up Isaac from the dead, in order that the promise might be fulfilled, and He be yet born into the world. Greater faith than that of Abraham could not possibly exist.

The Resurrection and the Life

In this we see not only proof of the pre-existence of Christ, but also of Abraham’s knowledge of it. Jesus said, “I am the resurrection and the life.” John 11:25. He was the Word that was in the beginning with God, and that was God. He was the resurrection and the life in the days of Abraham as well as in the time of Lazarus.In Him was life,” even endless life. Abraham believed it, for he had already proved its power, and he was confident that the life of the Word would bring Isaac to life in order to the fulfillment of the promise.

Abraham started forth on his journey. Three days he pursued his weary way, in which there was ample time for the tempter to assail him with all manner of doubts. But doubt was fully mastered when “on the third day Abraham lifted up his eyes, and saw the place afar off.” Gen. 22:4. Evidently some sign that the Lord had given him appeared on the mountain, and he knew beyond all doubt that the Lord was leading him. The struggle was over, and he went forward to the completion of his task, fully assured that God would bring Isaac from the dead.

And Abraham said unto the young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you.” Verse 5. If there were not a single line in the New Testament about this matter, we might know from this verse that Abraham had faith in the resurrection.I and the lad will go yonder and worship, and come again to you.In the original it is made very clear: We will go, and we will come again to you. The patriarch had such confidence in the Lord’s promise that he fully believed that although he should offer up Isaac as a burnt offering, his son would be raised again, so that they would both return together.Hope maketh not ashamed.Having been justified by faith, he had peace with God through our Lord Jesus Christ. The trial of his faith had been patiently endured, for we must know that the bitterness of the struggle was now over, and a rich experience of the life that is in the word had come to him, procuring an unwavering hope.

The Sacrifice Completed

We all know the outcome. Isaac carried the wood to the appointed place. The altar was built, and he was bound and laid upon it. Here still we have the likeness to the sacrifice of Christ. God gave His only begotten Son, yet the Son went not unwillingly. Christ “gave Himself for us.” So Isaac freely yielded himself as a sacrifice. He was young and strong, and could easily have resisted or fled if he had wished. But he did not. The sacrifice was his as well as his father’s. As Christ carried His own cross, so Isaac carried the wood for his own sacrifice, and meekly yielded his body to the knife. In Isaac we have a type of Christ, who was “led as a lamb to the slaughter;” and Abraham’s statement, “God will provide Himself a lamb,” was but the expression of his faith in the Lamb of God.

And Abraham stretched forth his hand, and took the knife to slay his son. And the angel of the Lord called unto him out of heaven, and said, Abraham, Abraham; and he said, Here am I. And He said, Lay not thine hand upon the lad, neither do thou anything unto him; for now I know that thou fearest God, seeing that thou hast not withheld thy son, thine only son, from Me. And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns; and Abraham went and took the ram, and offered him up for a burnt offering instead of his son.” Gen. 22:10-13. The son’s life was spared, yet the sacrifice was as truly and as completely made as though he had been put to death.

The Work of Faith

Let us stop a moment to read the words penned by James upon this transaction.Wilt thou know, O vain man, that faith without works is dead? Was not Abraham our father justified by works when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect? And the Scripture was fulfilled, which saith, Abraham believed God, and it was imputed unto him for righteousness; and he was called the friend of God.” James 2:20-23.

How is it possible for anyone to suppose that here is any contradiction or modification of the doctrine of justification by faith as set forth in the writings of the Apostle Paul? The Apostle Paul’s writings teach that faith works.Faith which worketh by love” (Gal. 5:6) is declared to be the one necessary thing. He commended the Thessalonian brethren for their “works of faith.” 1 Thess. 1:2, 3. So the Apostle James uses Abraham’s case as an illustration of the working of faith. God had made a promise to him; he had believed the promise, and his faith had been counted to him for righteousness. His faith was the kind that works righteousness. Now that faith received a practical test, and the works showed that it was perfect. Thus the Scripture was fulfilled which says, “Abraham believed God, and it was imputed to him for righteousness.” This work was the demonstration of the fact that faith had justly been imputed to him for righteousness. It was faith that wrought with his works. The work that Abraham did was a work of faith. His works did not produce his faith, but his faith produced his works. He was justified, not by faith and works, but by faith which works.

The Friend of God

And he was called the friend of God.Jesus said to His disciples, “Henceforth I call you not servants; for the servant knoweth not what his lord doeth; but I have called you friends; for all things that I have heard of My Father, I have made known unto you.Friendship between two means mutual confidence. In perfect friendship each one reveals himself to the other in a way that he does not to the outside world. There can be no perfect friendship where there is distrust and restraint. Between perfect friends there is a perfect understanding. So God called Abraham His friend, because they perfectly understood each other. This sacrifice fully revealed the character of Abraham. God had said before, “I know him;” and now again He said, “Now I know that thou fearest God.” And Abraham on his part understood the Lord. The sacrifice of his only begotten son indicated that he knew the loving character of God, who for man’s sake had already given His only begotten Son. They were united in a mutual sacrifice and a mutual sympathy. No one could appreciate the feelings of God so well as Abraham could.

No other person can ever be called upon to undergo the same test that Abraham endured, because the circumstances can never again be the same. Never again can the fate of the world be bound up in a single person, and hang, as it were, in the balance. Yet each child of Abraham will be tested, because only they who have the faith of Abraham are the children of Abraham. Each one may be the friend of God, and must be such if he is a child of Abraham. God will manifest Himself unto His people as He does not unto the world.

But we must not forget that friendship is based upon mutual confidence. If we would have the Lord reveal Himself unto us, we must reveal ourselves to Him. If we confess our sins, laying out before Him in secret all our weaknesses and difficulties, then He will show Himself a faithful friend, and will reveal to us His love, and His power to deliver from temptation. He will show us how He has been tempted in the same way, suffering the same infirmities, and will show us how to overcome. Thus in loving interchange of confidences, we shall sit together in heavenly places in Christ Jesus, and may sup together. He will show to us wonderful things; for “the secret of the Lord is with them that fear Him; and He will show them His covenant.” Ps. 25:14.

By E.  J. Waggoner -- The Present Truth, July 2, 1896

Blog Edited by John Foll.

We will follow up this article with our Editor's notes on it soon!



List of Articles

If you were blessed by this article, why not read all of it starting from the beginning of it?
Click here to read Part 1 of the Everlasting Covenant.



From the Editor: The Everlasting Covenanthas had a very great impact on my life! These articles, with its stories from the Bible, led me to fall in love with God, there is no other way of putting it. The thing I was needing the most in my life was given to me after I learned how much He loved me in “The Everlasting Covenant” by E. J. Waggoner.

It is my prayer, dear reader, that God will richly bless you, as you learn more and more about His great love for you as presented by E. J. Waggoner in “The Everlasting Covenant, as we continue to present more articles from it.

Listen to these articles at:  https://www.whiteraimentevangelism.org/recommended .


#Faith #Lesson #Test #Trial #Sacrifice #Son #Victory #Abraham #Isaac #Doubt #Friend #God #Provide #Love #Works #Temptation #Struggle #Jesus #Resurrection #Altar

Monday, March 5, 2018

02 The First Dominion - The Purchased Possession (The Everlasting Covenant)

Redemption means to buy back. And what is to be bought back? Evidently that which was lost; for that is what the Lord came to save. And what was lost? Man, for one thing; “for thus says the Lord: “You have sold yourselves for nothing, and you shall be redeemed without money” (Isa. 52:3). What else was lost? Necessarily all that man had. And what was that?

Then God said, “Let Us make man in Our image, according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth.” So God created man in His own image; in the image of God He created him; male and female He created them. Then God blessed them, and God said to them, “Be fruitful and multiply; fill the earth and subdue it; have dominion over the fish of the sea, over the birds of the air, and over every living thing that moves on the earth” (Gen. 1:26–28).

The Psalmist says of man: “You have made him a little lower than the angels, and You have crowned him with glory and honor. You have made him to have dominion over the works of Your hands; You have put all things under his feet, all sheep and oxen— even the beasts of the field, the birds of the air, and the fish of the sea that pass through the paths of the seas” (Ps. 8:5–8).

This was man’s original dominion, but it was not retained. In the Epistle to the Hebrews we have these words of the Psalmist quoted in the following passage: —

For He has not put the world to come, of which we speak, in subjection to angels. But one testified in a certain place, saying: “What is man that You are mindful of him, or the son of man that You take care of him? You have made him a little lower [or, “for a little while lower”] than the angels; You have crowned him with glory and honor, and set him over the works of Your hands. You have put all things in subjection under his feet.” For in that He put all in subjection under him, He left nothing that is not put under him. But now we do not yet see all things put under him. But we see Jesus, who was made a little lower [or, “for a little while lower”] than the angels, for the suffering of death crowned with glory and honor, that He, by the grace of God, might taste death for everyone” (Heb. 2:5–9 NKJV & R.V.).

A wonderful picture is in these words opened to our view. God has put the earth, and all that pertains to it, under the rule of man. But that is not the case now. “Now we do not yet see all things put under him.Why not? Because man lost everything by the fall. But we see that Jesus, who was made “lower than the angels,” that is, was made man, has tasted death for every man, so that all who will believe may be restored to the lost inheritance. So that just as surely as Jesus died and rose again, and just as surely as by His death and resurrection those who believe in Him shall be saved, so surely will the lost inheritance be restored to those who are redeemed.

This is indicated in the first words of the passage quoted from the book of Hebrews:For He has not put the world to come, of which we speak, in subjection to angels.Well, has He put the world to come in subjection to man? Yes; for when the earth was created He put it in subjection to man, and Christ has taken man’s fallen state in order to redeem both him and his lost possession, for He came to save that which was lost; and since in Him we have obtained an inheritance, it is clear that in Christ we have in subjection the world to come, which is nothing less than the earth renewed as it was before the fall.

This is shown also by the words of the prophet Isaiah:They shall be ashamed and also disgraced, all of them; they shall go in confusion together, who are makers of idols. But Israel shall be saved by the Lord with an everlasting salvation; you shall not be ashamed or disgraced forever and ever. For thus says the Lord, who created the heavens, who is God, who formed the earth and made it, who has established it, who did not create it in vain, who formed it to be inhabited: “I am the Lord, and there is no other. I have not spoken in secret, in a dark place of the earth; I did not say to the seed of Jacob, “Seek Me in vain’; I, the Lord, speak righteousness, I declare things that are right” (Isa. 45:16–19).

The Lord formed the earth to be inhabited, and since He works all things after the counsel of His own will, it is certain that His design will be carried out. But when He had made the earth, the sea, and all things that are in them, and man upon the earth, He “saw everything that He had made, and indeed it was very good” (Gen. 1:31). Then since God’s plan is to be carried out, it is evident that the earth is yet to be inhabited by people who are very good, and that it is to be at that time in a perfect condition.

When God made man, He “crowned him with glory and honor,” and “set him over the works of His hands.” He was therefore king, and as his crown indicates, his kingdom was one of glory. By sin he lost the kingdom and the glory, “for all have sinned and fall short of the glory of God” (Rom. 3:23). Then Jesus stepped into his place, and through death, which He tasted for every man, He became “crowned with glory and honor.” It is the Man Christ Jesus, (1 Tim. 2:5) who has thus won back the dominion that the first man Adam lost. He did this in order that He might bring many sons to glory. In Him we have obtained an inheritance; and since it is “the Man Christ Jesus” who is now “in the presence of God for us,” it is plain that the world to come, which is the new earth,—“the first dominion,”— is still man’s portion.

The following texts also make this appear: “Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation” (Heb. 9:28). When He was offered He bore the curse, in order that the curse might be removed.Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, “Cursed is everyone who hangs on a tree”)” (Gal. 3:13). But when the curse of sin came upon man, it came also upon the earth; for the Lord said to Adam: “Then to Adam He said, “Because you have heeded the voice of your wife, and have eaten from the tree of which I commanded you, saying, “You shall not eat of it’: ‘Cursed is the ground for your sake; in toil you shall eat of it all the days of your life. Both thorns and thistles it shall bring forth for you” (Gen. 3:17, 18). When Christ had been betrayed into the hands of sinful men, “when they had twisted a crown of thorns, they put it on His head, and a reed in His right hand. And they bowed the knee before Him and mocked Him, saying, “Hail, King of the Jews!” Then they spat on Him, and took the reed and struck Him on the head.” Thus when Christ bore the curse that came on man, He at the same time bore the curse of the earth. So when He comes to save those who have accepted His sacrifice, He comes to renew the earth as well.

The Time of Restitution
Therefore it is that the Apostle Peter said: “and that He may send Jesus Christ, who was preached to you before, whom heaven must receive until the times of restoration of all things, which God has spoken by the mouth of all His holy prophets since the world began” (Acts 3:20– 21). And so we have the words of Christ: “When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory. All the nations will be gathered before Him, and He will separate them one from another, as a shepherd divides his sheep from the goats. And He will set the sheep on His right hand, but the goats on the left. Then the King will say to those on His right hand, “Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world” (Matt. 25:31–34). This will be the consummation of the work of the Gospel.

Now let us return to the words of the apostle in the first chapter of Ephesians. There we learned that in Christ we are predestinated to the adoption of sons; and as we learned in another place, if we are sons we are heirs of God, and joint-heirs with Jesus Christ. Therefore it is that in Christ we have obtained an inheritance, for He has gained the victory, and is set down at the right hand of the Father, awaiting the time when His foes shall be made His footstool, and all things be put in subjection under Him. This is as sure as that He overcame. As the pledge of this inheritance which we have in Him, He has given the Holy Spirit. It is of the nature of the inheritance, and therefore makes known what is the riches of the glory of the inheritance. In other words, the fellowship of the Spirit makes known the fellowship of the mystery.

The Spirit is the representative of Christ. Therefore the Spirit dwelling in men is Christ in men the hope of glory. And Christ in men is creative power in men, creating them new creatures. The Spirit is given “according to the riches of His glory,” and that is the measure of the power by which we are to be strengthened. So the riches of the glory of the inheritance, made known through the Spirit, is nothing less than the power by which God will create all things new by Jesus Christ, as in the beginning, and by which He will create man anew, so that he may be fitted for that glorious inheritance. Thus it is that when the Spirit is given in the fullest measure, those to whom it is given taste “the good word of God and the powers of the age to come” (Heb. 6:5). So the Gospel does not deal exclusively in the future. It is present and personal. It is the power of God to salvation to every one who believes, or that is believing. While we believe we have the power, and that power is the power by which the world to come is to be made ready for us, even as it was made in the beginning. Therefore in studying the promise of the inheritance we are simply studying the power of the Gospel to save us in this present evil world.

Who Are Heirs?
“And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise” (Gal. 3:29).
Of what are we heirs if we are Abraham’s seed? Why, evidently of the promise to Abraham. But if we are Christ’s, then we are heirs with Him; for they are Christ’s who have the Spirit, and they who have the Spirit are heirs of God and joint-heirs with Jesus Christ. So to be a joint-heir with Christ is to be an heir of Abraham.

“Heirs according to the promise.” What promise? The promise to Abraham, as a matter of course. And what was that promise? Read Romans 4:13 for an answer: “For the promise that he would be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith.So then, they who are Christ’s are heirs of the world. We have already learned this from many texts, but now we see it connected definitely with the promise to Abraham.

We have also learned that the inheritance is to be bestowed at the coming of the Lord, for it is when the Lord comes in His glory that He says to the righteous, “Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world.When the world was created it was designed for the habitation of man, and was given to him. But that dominion was lost. True, men now live on the earth, but they do not enjoy the inheritance that God originally gave to man. That was the possession of a perfect creation by perfect beings. Nay, they do not even possess it; for “one generation passes away, and another generation comes; but the earth abides forever” (Eccl. 1:4). While the earth abides for ever, “our days on earth are as a shadow, and without hope” (1 Chron. 29:15). No one really possesses anything of this world. Men labor and fight to amass wealth, and then they “perish, and leave their wealth to others” (Ps. 49:10). But God works all things after the counsel of His own will; not one of His purposes will fail; and so as soon as man had sinned and lost his inheritance, a restoration was promised through Christ, in these words:And I will put enmity between you and the woman, and between your seed and her Seed; He shall bruise your head, and you shall bruise His heel” (Gen. 3:15). In these words the destruction of Satan and all his work was foretold. The “great salvation” “at the first began to be spoken by the Lord.” Thus “the former dominion” (Micah 4:8), even “the kingdom and dominion, and the greatness of the kingdoms under the whole heaven, shall be given to the people, the saints of the Most High. His kingdom is an everlasting kingdom” (Dan. 7:27). That will be real possession, for it will be everlasting.

The Promise of His Coming
But all this is to be consummated at the coming of the Lord in glory, “whom heaven must receive until the times of restoration of all things, which God has spoken by the mouth of all His holy prophets since the world began” (Acts 3:21). Therefore the coming of the Lord to restore all things has been the grand hope set before the church ever since the fall of man. The faithful have always looked forward to that event, and although the time has seemed long, and the majority of people doubt the promise, it is as sure as the word of the Lord. The promise, the doubts of the unbelieving, and the certainty of the fulfillment of the promise, are vividly set forth in the following portion of Scripture: — “Beloved, I now write to you this second epistle (in both of which I stir up your pure minds by way of reminder), that you may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us, the apostles of the Lord and Savior, knowing this first: that scoffers will come in the last days, walking according to their own lusts, and saying, “Where is the promise of His coming? For since the fathers fell asleep, all things continue as they were from the beginning of creation.For this they willfully forget: that by the word of God the heavens were of old, and the earth standing out of water and in the water, by which the world that then existed perished, being flooded with water. But the heavens and the earth which are now preserved by the same word, are reserved for fire until the day of judgment and perdition of ungodly men. But, beloved, do not forget this one thing, that with the Lord one day is as a thousand years, and a thousand years as one day. The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance. But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up. Therefore, since all these things will be dissolved, what manner of persons ought you to be in holy conduct and godliness, looking for and hastening the coming of the day of God, because of which the heavens will be dissolved, being on fire, and the elements will melt with fervent heat? Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells” (2 Peter 3:1–13).

Now read the passage again, and note the following points: Those who scoff at the promise of the coming of the Lord are willingly ignorant of some of the plainest and most important events recorded in the Bible, namely the creation and the flood. The word of the Lord created the heavens and the earth in the beginning.By the word of the Lord the heavens were made, and all the host of them by the breath of His mouth” (Ps. 33:6). By the same word the earth was covered with water, the water with which the earth was stored being made to contribute to its destruction. By the flood the earth “perished;” the earth in its present condition bears scarcely any resemblance to that which existed before the flood. By the same word by which the earth was created and destroyed, the earth which is now is kept until the time of the perdition of ungodly men, when it will be overwhelmed by a lake of fire instead of a flood of water.Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells.The same word accomplishes it all.

The Grand Climax
Thus it appears that the coming of the Lord has been the one grand event toward which everything has been tending ever since the fall. The “promise of His coming” is the same as the promise of a new heavens and a new earth. This was the promise to the “fathers.” Those who scoff at it cannot deny that the Bible contains the promise, but as no change has appeared since the fathers fell asleep, they think that there is no probability of its fulfillment. They ignore the fact that things have changed much since the beginning of creation; and they have forgotten that the word of the Lord endures for ever.The Lord is not slack concerning His promise.” Notice that it is the singular, not the plural form of the word. It is not promises, but promise. It is a fact that the Lord does not forget any of His promises, but the Apostle Peter is here speaking of a definite promise, namely, the promise of the coming of the Lord, and the restoration of the earth. It will be a “new earth” in very fact, because it will be restored to the condition in which it was when it was first made.

Now although it has been a long time, as man counts, since the promise was made, “the Lord is not slack concerning His promise,” because He has all time for His own. A thousand years are with Him as one day. So then it has been scarcely a week since the promise was first made, at the time of the fall. Only about half a week has elapsed since the “fathers fell asleep.” The passage of a few thousand years does not abate one jot of the promise of God. It is as sure as when it was first made. He has not forgotten. The only reason why He has delayed thus long, is that “He is long-suffering to us; not willing that any should perish, but that all should come to repentance.” So we should “account that the long-suffering of the Lord is salvation,” and should gratefully accept the kindness thus graciously offered, instead of taking His merciful delay as an evidence of lack of good faith on His part.

It should not be forgotten that while a thousand years is with the Lord as one day, one day is with Him also as a thousand years. What does that mean? Simply that while the Lord may wait a long time as man counts, before carrying out His plans, that should not be taken as evidence at any stage that to do a given amount of work will necessarily take as great a length of time as has been taken for the same amount of work in the past. One day is just as good as a thousand years with the Lord, whenever He chooses to have the work of a thousand years done in a single day. And this will yet be seen.For He will finish the work and cut it short in righteousness, because the Lord will make a short work upon the earth.One day will suffice for the work of a thousand years. The day of Pentecost was but a sample of the power with which the work of the Gospel is yet to go.

And now that we have had this summary of what the Gospel of the kingdom really is, and have been referred to the promise to the fathers as the foundation for our faith, we may next take up the study of that promise, beginning with Abraham, whose children we must be if we are to be heirs with Christ.

By E.  J. Waggoner — The Present Truth, May 14, 1896

Blog Edited by John Foll.



List of Articles

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From the Editor: The Everlasting Covenanthas had a very great impact on my life! These articles, with its stories from the Bible, led me to fall in love with God, there is no other way of putting it. The thing I was needing the most in my life was given to me after I learned how much He loved me in “The Everlasting Covenant” by E. J. Waggoner.

It is my prayer, dear reader, that God will richly bless you, as you learn more and more about His great love for you as presented by E. J. Waggoner in “The Everlasting Covenant, as we continue to present more articles from it.

May the grace of God, and the priceless, precious fellowship of the Holy Spirit be with you, as you go down this journey of falling totally in love with God! Riches beyond measure await you, if you will just get to know Him and His great love for you!

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Monday, November 14, 2016

Charles Fitch’s Testimony

It is now several years, since, after a season of spiritual gloom and sadness, I came fully to the conclusion, that there was something in the religion of Jesus Christ, to which I had been a stranger. I had seen myself to be a sinner before God, richly deserving His everlasting indignation. I had seen that God would be holy, just and good, and worthy of universal and eternal adoration, while punishing me with everlasting destruction from His presence and from the glory of His power. I had also seen in Christ a Saviour, who, after atoning for all mankind on the cross, was able, on the merits of that atonement, to save to the uttermost all that come to God by Him; and on that Saviour I had cast myself as my only hope, and trusted in Him, and Him only, as my Deliverer from the wrath of God.

Trusting thus in Him-my crucified Saviour - for my salvation, I was for a time filled with great joy and peace in believing, and went on my way rejoicing. But years passed away, and to these lively emotions of joy in the Lord, I had been almost an entire stranger, except for a short season immediately succeeding my first conversion to Christ-when I did taste in a good degree, the peace which those are sure to find, who come with a heart penitent for sin, and trust in the merits of a crucified Saviour for pardon and everlasting life. But I had come now to the full conviction, that my religious state was very far from what it ought to be. This arose partly from what I had learned in the Bible respecting "the riches of the glory of this mystery which is Christ in us, the hope of glory" (Colossians 1:27); "the peace of God, which passeth all understanding, keeping the heart and mind of the Christian through Christ Jesus" (Philippians 4:7), and "the joy unspeakable and full of glory to be found in Him, Whom not having seen, we love; in Whom, though now we see Him not, yet believing, we rejoice" (1 Peter 1:8); and partly from what I learned about that time of the experience of some Christians, to which experience I knew myself to be a stranger.

I came then to a settled determination to know, with the help of God, more of spiritual things. Since that time, which is now some years, I have, as never before, "cried after knowledge, and lifted up my voice for understanding, seeking her as silver, and searching for her as for hid treasures that I might understand the fear of the LORD, and find the knowledge of God" (Proverbs 2:3-5).

I have sought for spiritual bread and for the water of life, with an earnestness which I know I have never felt for any of the possessions of this world. I have sought these in the Bible, in the experience of eminent Christians who have gone to their reward, and in the writings of living Christians who seem to know most of spiritual things. I have sought them in personal conversation with those who seemed to know most of the deep things of God, and I have sought them on my knees, with many tears, and with earnest wrestlings in the name of Christ for the teachings of the Holy Ghost. For a long time there was no definite blessing that I had in my mind as the object of pursuit, except that I might have more of the Holy Ghost, and be far better prepared than I had ever been to live to the glory of God.

But I was made acquainted, in the providence of God, with some of those Christians who believe that it is the privilege of all disciples of Christ to be, through the "great God and our Saviour Jesus Christ who hath loved us and gave Himself for us, redeemed from all iniquity, and purified unto Himself a peculiar people, zealous of good works" (Titus 2:13-14); and we "through the blood of the everlasting covenant to be made perfect in every good work to do His will, by His working in us that which is well-pleasing in His sight, through Jesus Christ" (Hebrews 13:20-21) - to be "sanctified wholly, and to have their whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ through the faithfulness of Him who hath called them" (1 Thessalonians 5:23-24) - to be "cleansed from all filthiness of the flesh and spirit, and to perfect holiness in the fear of God" (2 Corinthians 7:1); "through the promises of God which are all yea and Amen in Christ, unto the glory of God by us" (2 Corinthians 1:20), and thus through the "exceeding great and precious promises to be made partakers of the divine nature, having escaped the corruption that is in the world through lust" (2 Peter 1:4).

When I first knew this class of Christians, and first read their writings, I was greatly opposed to their views of truth, and from what I had learned of the mistakes and excesses of some who had professed to hold this truth, and to enjoy the experience of it, I was led to regard the whole subject with very great aversion. But I have learned that truth is not to be held accountable for excesses into which these mistakes may lead them, nor for the sins of those who hold the truth in unrighteousness.

While I was thus crying after knowledge, and lifting up my voice for understanding, the Lord began to teach me more and more of the love of Christ, so that I was not only restored to my first love, but made to know, in my own experience, that "the path of the just is as the shining light, which shineth more and more unto the perfect day" (Proverbs 4:18), and that whoso "followeth Christ shall not walk in darkness, but shall have the light of life" (John 8:12). "The peace of God, which passeth all understanding, keeping the heart and the mind through Christ Jesus" (Philippians 4:7), and the "joy unspeakable and full of glory" (1 Peter 1:8), of which the Bible speaks, became realities to my mind; and I had learned the blessed truth, that "all the promises of God in Christ are yea, and in Him Amen, unto the glory of God by us" (2 Corinthians 1:20); that it is the Christian's privilege, by trusting in Christ for the fulfillment of the promises, to enjoy the fulfillment of every one of them, just as the awakened sinner has fulfilled to him the promise of pardon, when, and only when he believes for this on Christ.

I had then inquired what has God promised, and what is He willing to do for me, if I believe for it in Christ. I examined the Bible with this principle in view, and found that God has said, "I will instruct thee and teach thee in the way thou shalt go: I will guide thee with mine eye" (Psalms 32:8). This promise I knew to be yea and amen in Christ unto the glory of God by me, and I therefore prayed and trusted in Christ that God would instruct me, and teach me in the way that I should go, and guide me with His eye, "into all truth" (John 16:13), respecting the doctrine of "sanctification" (1 Peter 1:2).
When I read the promises on this subject, I found them full and explicit. "I will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul" (Deuteronomy 30:6). "I will sprinkle clean water upon you, and make you clean: from all your filthiness, and from all your idols, will I cleanse you. I will take away the stony heart out of your flesh, and I will give you an heart of flesh, and I will put My spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them, and I will also save you from all your uncleannesses" (Ezekiel 36:25-27, 29). And "I will make an everlasting covenant with you, that I will not turn away from you, to do you good; but I will put My fear in your hearts, that ye shall not depart from Me" (Jeremiah 32:40). And "this is the covenant that I will make with the house of Israel after those days, saith the Lord, I will put My laws into their hearts, and in their minds will I write them; and their sins and iniquities will I remember no more" (Hebrews 10:16,17).

I also found that Christ, our Redeemer, was called Jesus because "He would save His people from their sins" (Matthew 1:21); that "He was manifested to take away our sins; and that whosoever abideth in Him sinneth not" (1 John 3:5, 6).

I also found many other Scriptures equally full and explicit. But after all this, unbelief triumphed in my mind, and I could not see how it should ever be to me reality in this life, that "the blood of Jesus Christ should cleanse me from all sin" (1 John 1:7). But as I prayed more and more for the teachings of God's Spirit, and searched after the truth, I found that "If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness" (1 John 1:9). He is as faithful to cleanse us as He is to forgive.

I found also that Christ was "raised up an horn of salvation," "to perform the mercy promised to the fathers, and to remember God's holy covenant, the oath which He sware to our father Abraham, that He would grant unto us, that we being delivered out of the hand of our enemies might serve Him without fear, in holiness and righteousness before Him, all the days of our life" Luke 1:69, 72-75.

When I inquired why are not these promises, so rich and full, made good to God's people, I saw that as they were yea and amen only in Christ, they were to be fulfilled, like the promises pledging the pardon of sin, to those, and only those, who believed in Christ for their fulfillment. This led me to see that if I would be cleansed from all unrighteousness, as well as have my sins forgiven, I must believe for that cleansing, in Him of whom it is said, "If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness" (1 John 1:9).

On Him, therefore, I now endeavored oftentimes to cast myself, by trusting simply in His faithfulness, that He would cleanse me from all unrighteousness. But I had yet no evidence on which I could rest a belief that I was thus cleansed. I went on thus, continuing to pray, and endeavoring to trust in Christ, for this cleansing gift of the Holy Spirit, desiring above all things to be cleansed from all unrighteousness. In this state of mind, I had one day taken my Testament, and a little work on "Christian Perfection" by Fletcher, and given myself up to reading, meditation, and prayer on this subject. I opened Fletcher at the following passage:

"My heart strings groan with deep complaint- My flesh lies panting, Lord, for Thee, And every limb, and every joint, Stretches for perfect purity.

"But if the Lord be pleased to come softly to thy help; if He make an end of thy corruptions by helping thee gently to sink to unknown depths of meekness; if He drown the indwelling man of sin by baptizing, by plunging him into an abyss of humility; do not find fault with the simplicity of His method, the plainness of His appearing and the commonness of His prescription. Nature, like Naaman, is full of prejudices. She expects that Christ will come to make her clean, with as much ado and pomp and bustle, as the Syrian general looked for, when 'he was wroth, and said, Behold, I thought, He will surely come out to me, and stand, and call on his God, and strike his hand over the place, and recover the leper' (2 Kings 5:11). Christ frequently goes a much plainer way to work: and by this means disconcerts all our preconceived notions and schemes of deliverance. 'Learn of Me to be meek and lowly in heart: and thou shall find rest unto thy soul' (Matthew 11:29), the sweet rest of Christian perfection, of perfect humility, resignation and meekness. If thou wilt absolutely come to mount Zion in a triumphal chariot, or make thine entrance into the new Jerusalem upon a prancing horse, thou art likely never to come there. Leave, then, all thy worldly misconceptions behind, and humbly follow thy King, who makes His entry into the typical Jerusalem, 'meek and lowly, riding upon an ass, yea, upon a colt, the foal of an ass' (Matthew 21:5)."

These remarks were particularly blessed to me. It seemed to me, indeed, a most delightful thing to sink into the meek and lowly spirit of the blessed Saviour. I had before been laboring to rise above my sins, and thus leave them; now I felt willing to sink below them, into a depth of humility, where the proud, unhumbled spirit of sin would not be willing to follow, and it seemed a delightful thing to sink in the arms of my Saviour, below the reach of all my spiritual foes, when I had long been seeking in vain to escape them, by soaring above.

I felt then in my spirit a most sweet and heavenly sinking into the arms of my Redeemer, such as I had not before experienced, and it was followed by a calm, unruffled, blissful peace in Christ such as I need not attempt to describe to those who have tasted it, and such as I cannot describe to the comprehension of those whose hearts have never felt it.

It was attended with such a full and delightful submission in all things to the will of God; such a joy of heart, in the thought of being for life, and for death, and for ever, altogether at God's disposal; such a gladness in giving up earth in all its possessions and pleasures for Christ's sake; such an overflowing of humble, penitential, grateful love to my Redeemer; such a satisfaction in the thought of having Him as my only everlasting portion; such praise to His name that I might possess Him as the portion of my soul for ever; such full-hearted and unshrinking confidence in all His promises, and such a readiness to do and suffer all things, even to the laying down of life for His name's sake, that I felt constrained to say, this is purity of heart.

I knew that nothing but the Holy Spirit could ever fill such a heart as mine had been, with such feelings as these, and I therefore believed it to be the work of the Holy Spirit, cleansing my heart from the defilement of sin. I know that some persons are ready to say, all this may be the delusion of Satan, leading you to think of yourself more highly than you ought to think. But I do not think that the devil ever yet attempted to fill the heart of any man with the love of God.

Christ said to His disciples, "I will pray the Father, and He shall give you another Comforter, that He may abide with you for ever; even the Spirit of truth; whom the world cannot receive, because it seeth Him not, neither knoweth Him: but ye know Him; for He dwelleth with you, and shall be in you." (John 14:16-17).

The true disciple, therefore, will know the Comforter. I know that the feelings I have now described were a blessed reality; that there was nothing left in my will or affections in opposition to them, and I do therefore believe that the Saviour gave me to know, at that moment, something of the blessedness of being redeemed from all iniquity, and purified unto Himself. For some length of time I continued in that blessed state of mind. The glory of my Redeemer shone upon the vision of my soul without a cloud. He had before seemed to shine upon me with a brightness like the noon-day sun, but now, instead of shining from a particular part of the heavens, He seemed to fill the whole firmament, and to shed His mild and sweet and heavenly and life-giving, joy-inspiring radiance upon me from every point. Above and around me all was light and gladness, and praise to the name of my Redeemer seemed the language of every breath. I cannot but feel that in that state of mind sin had no dominion over me. I feel that God, at that time, gave me the victory through our Lord Jesus Christ.

But I had yet one lesson to learn, and there was probably but one way by which I could learn it; and that by drinking, like Peter, of the cup of sorrow, that I might in future beware. I had been accustomed to say, that if persons believed that they had reason to regard themselves as fully sanctified, there was no necessity for making it known, and the enemy of my soul doubtless knew enough of me, to commence his attack where I was most likely to be overcome.

I was, therefore, led to say within myself, this need not be mentioned, it never shall be said of me that I go about boasting of my own goodness. To boast of my own goodness I certainly felt no disposition, for I clearly saw that all which had been wrought within me was the work of the Holy Spirit, and that of my own I had nothing of which to boast.

But I came to the conclusion not to say, even to my dearest friends, that I had ever thought myself to be cleansed from sin, even for a moment; I would enjoy it alone with God, and let my life bear witness. The consequence was, that when brought where I feared another might suspect me of thinking this of myself, I was led, for the purpose of giving him a better opinion of my humility, to say that I entertained no such opinion.

Herein I fell into sin, by denying what I had believed to have been wrought in me by the Spirit of God. I was now made to feel what I had lost. I had been told that I could not remain in the delightful state in which I had found myself, without confessing to the honor of Christ what I believed He had done for me by His Spirit, but I believed it not. I accordingly made the attempt, and fell into the snare of the wicked one.

I now found the same sins besetting me as before, and bringing me into bondage, and my state precisely what it was, previous to what I believed the Lord had shown me of the blessedness of a pure heart. I knew that by denying that blessed work which the Lord did in me, and by denying it that I might have a reputation for humility with man, I brought leanness and darkness into my own soul.

In this state, however, I was led to desire most earnestly, and to pray most fervently that I might be made like Christ. The burden of my petition was, that I might be made as much like Christ, as it was possible for a soul to become while in the body, and I felt that I could be satisfied with nothing short of this.

After praying thus for a time, I saw most clearly that there was nothing which God was more willing to do, than to make me thus like Christ, and I felt a sweetness of assurance in Him, that it should be granted me.

Now it was that the Lord showed me what must be the consequence of being like Christ, and that I could not possibly have the likeness of Christ without meeting these consequences. I saw that if I would live godly in Christ Jesus, I must suffer persecution, and that I could not be like Christ without being willing to share in His reproach.

The Holy Spirit now showed me the sin which I had committed, in denying what God had done for my soul, and I now saw that while with "my heart I believeth unto righteousness, with my mouth I must make confession unto salvation" (Romans 10:10), from being again led into sin. This I had not done. With my heart I had believed unto righteousness, but instead of making confession with my mouth, of the grace which God had shown me, and thereby being saved from the sin of denying it, I had refused to make the confession, and by so doing fell again into the hands of my spiritual foes.

I now saw that, to continue in the enjoyment of that blessing, I must confess the whole and take the consequences. These I knew would not be small. I knew that almost every friend I had on earth would regard me as almost utterly fallen the moment I should make such a confession, and that my brethren in the ministry, whose confidence I had valued above all earthly good, would withdraw their confidence at once, and, in all probability, cast me out from among them.

I had now come truly to the plucking out of the right eye and the cutting off of the right hand-to the point where I must "forsake father and mother, and brethren and sisters, and wife and children for Christ's sake and the gospel's" (Matthew 19:29).

Could I make the sacrifice? Could I become an outcast from my brethren, and an alien from my mother's children? Could I become as lost, to the friends I had loved most dearly, and have my name cast out as evil, by those whose kind regard I most wished to retain, in order to please my Saviour and enjoy His love, as for a little while He had permitted me to do?

The struggle was severe. It cost me as much to make these sacrifices as it would cost any one of my brethren; but I could not long hesitate. I had prayed that I might continually enjoy the Saviour's love, and He had now shown me what it would cost me and, blessed be His name, He gave me strength to make the choice of His love, at the sacrifice, if necessary, of every thing that I held dear on earth.

I was enabled to pray, Lord, restore me again to that blessed state of conscious purity and peace, and love to Thee, and blessedness in Thee, which I once enjoyed, and I will confess Thy faithfulness to the world, and let my worthless name be reproached as it may. Save me, Lord, from my sins-redeem me from all iniquity, and give me evidence of it on which I can rely, so that I can go before the world with no hypocritical pretensions to something which I do not possess - let me in deed and in truth be cleansed from all unrighteousness, and have full and satisfactory evidence that Thou hast done this for me, and I will declare Thy faithfulness, and in Thy strength meet all that shall follow.

In this state of mind, I took up the Word of God and came to the following passage, in the words of Paul to the Romans, "Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord" (Romans 6:11).

I had before thought of this passage, and it has seemed to me that there was a meaning in it which I did not understand. I had said in my thoughts, What if I do think myself dead to sin, how will just thinking myself dead to sin, make me thus dead? How will any change be wrought in the state of my heart before God, by my laboring to think so?

Again, I had thought of the injunction, "Likewise reckon ye also yourselves to be dead indeed unto sin," and I had said in my heart I will endeavor so to do; but found myself wholly unable to do so in any way that even began to satisfy myself, that I was in truth "dead to sin." It was not the comfort of a sincere mistake respecting my own character, that I desired. "As the hart panteth after the water brooks," (Psalms 42:1) so panteth my soul after a full conformity to the will of God. I felt that nothing would satisfy me for a moment, but "to be dead indeed unto sin, but alive unto God" (Romans 6:11).

Nor was it an ambition to have others think me free from sin, that I was seeking to gratify, for if I could have made the whole universe believe me free from sin, while it was not a fact, it would not have begun, in the least degree, to satisfy the longings of my soul. Could I have possessed all the wealth, and received all the honor, and enjoyed all the pleasure, which the whole universe could have lavished upon me, and have been thought by every creature of God in earth and heaven to have been as pure as the Spirits that wait continually before the eternal throne, all this would have done nothing to fill the desires which burned in my heart, to be "cleansed from all unrighteousness" (1 John 1:9).

Still, however, with my eye on the injunction, "Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord" (Romans 6:11), I was not able to see how I should do this, so that it should be indeed and in truth a reality in the sight of God; and nothing short of that would satisfy me for a moment.

I now remembered that blessed promise of our divine and glorious and loving Saviour, "When He, the Spirit of truth, is come, He shall guide you into all truth" (John 16:13); "He shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you" (John 14:26).

I now cast myself down before the Lord, and prayed in the name of Christ, that the Holy Spirit might guide me into all truth respecting the passage before me, and teach me how to reckon myself dead to sin and alive to God, so that it would be a reality, and not a thing of imagination. Having made known my request, I trusted in Christ that the teachings of the Spirit would be given me, for I knew He had told me, "Verily, verily I say unto you, whatsoever ye shall ask of the Father in My name, He will give it you" (John 15:16).

I therefore placed my confidence in the Saviour, and believed that, for His sake the Holy Spirit would show me how to "reckon myself dead indeed unto sin; but alive unto God, through Jesus Christ our Lord" (Romans 6:11). Instantly, while I was even on my knees, with the blessed Bible open before me on those words, there seemed shed upon them a flood of heavenly light, and my very soul filled with unutterable gladness, with "joy unspeakable and full of glory" (1 Peter 1:8), with the thought that seemed clear as the brightness of a thousand suns, that I was to reckon myself dead unto sin by trusting my Lord Jesus Christ to keep me dead to sin, and alive unto God by trusting my Lord Jesus Christ to keep me alive to God.

This I saw would be reckoning myself to be dead indeed unto sin, but alive unto God, through Jesus Christ my Lord. It was to cease forever from placing my confidence in my own strength, and to rely altogether upon the strength and faithfulness of my blessed Lord Jesus Christ, to "Make and keep me pure within," to make and keep me "dead indeed unto sin," to make and keep me "alive unto God" (Romans 6:11).

And now, if I had found myself that moment monarch of the world, with its crown on my head, its sceptre in my hand, its accumulated treasures at my feet, and every individual among all its multitudes ready to do my bidding, it would not have begun to afford me the joy which I felt, when I saw, as I then did, the privilege which a God of infinite love had granted me, to reckon myself dead indeed unto sin, by trusting my Lord Jesus Christ to make and keep me thus alive.

How glorious and lovely did my Saviour then appear! "Or ever I was aware, my soul made me like the chariots of Amminadib" (Song of Songs 6:12), and if the crown and the sceptre and the riches and the homage of the world had been mine, I should have leaped for joy and run to give Christ the sceptre and the crown, the riches and the homage; and to lay myself in the dust at His feet, to be His humblest, lowliest servant forevermore.

Oh, since I have known my high privilege to reckon myself dead indeed unto sin, but alive unto God, through Jesus Christ my Lord, "His name has been indeed to me as ointment poured forth" (Song of Songs 1:3). "He has kissed me with the kisses of His love, and His love has been better than wine. He has drawn me, and I have run after Him, and the King has brought me into His chambers, and made me to be glad and rejoice in Him; therefore will I remember His love more than wine, and (by His strength) I will uprightly love Him" (Song of Songs 1:2, 4).

When the Holy Spirit thus enlightened me respecting the privilege of reckoning myself dead indeed unto sin, but alive unto God through Jesus Christ my Lord, He that moment enabled me to avail myself of the privilege, and I instantly found myself more than restored to that blessed state of conscious purity of heart before God, from which I had fallen, by refusing to confess before men what my Saviour had done for me.

The love of the world was gone, no sinful indulgence had any charm for me. My whole heart was won by Christ, and filled with overflowing love to Him, and I feel that a thousand hearts, had they been mine, would have been most joyfully consecrated to His service. I had no will but His, and no desire of life or death or eternity, but to be disposed of in that way which would secure the highest possible praise to my Redeemer.

I was now delivered from the fear of man, and as I had covenanted with the Lord to confess His faithfulness to the world when He should give me evidence on which I could rely, that I was redeemed from all iniquity, and as I had now found myself, and in a way so glorious and delightful beyond everything I had ever before conceived, made "dead indeed unto sin, but alive unto God through Jesus Christ our Lord," and had been so abundantly enlightened respecting the privilege of every Christian to be kept in that state by the faithfulness of the dear Redeemer, I could not for a moment hesitate, that it was my duty to declare to the world, that by the power of the Holy Spirit given me by my own blessed Saviour, I was made "dead indeed unto sin, but alive unto God through Jesus Christ our Lord" (Romans 6:11).

Besides, I had once known the bitterness of denying my Saviour here, and the blessed work which He had wrought in me, for the purposes of retaining the good opinion of man; the Holy Spirit had set that sin before me, and I had opened my mouth to the Lord, that if He would restore me, I would bear His reproach. And now He had enabled me once more in His infinite and abounding mercy, "with the heart to believe unto righteousness," and it remained that "with the mouth I make confession unto salvation" (Romans 10:10), from falling again into the snare of the devil.

I have been enabled to make this confession to the world - that "the great God and my Saviour Jesus Christ, who loved me and gave Himself for me, has redeemed me from all iniquity, and purified me unto Himself" (Titus 2:13-14), that I am "dead unto sin, and alive unto God through Jesus Christ my Lord" (Romans 6:11), that "the God of peace is faithful to sanctify me wholly; and to preserve my whole spirit and soul and body blameless unto the coming of our Lord Jesus Christ" (1 Thessalonians 5:23), that "the God of peace, who brought again from the dead our Lord Jesus, that great shepherd of the sheep" does "through the blood of the everlasting covenant, make me perfect in every good work to do His will, working in me that which is well pleasing in His sight, through Jesus Christ; to Whom be glory forever and ever. Amen" (Hebrews 13:20-21).

I felt that in making this confession, I was laying myself and my all, a sacrifice on the altar of my God and Saviour; but that Saviour had led me by His own amazing love, and given me a heart that could deny Him no more, and that was ready and glad at all hazards, to confess His faithfulness and power and love to the world.

I knew that the world would reproach me. I knew that God's professed people would cast out my name as evil. I knew that the friends whom I loved most dearly would many of them, perhaps, weep over me as lost. I knew that the confidence of the churches with which I stood connected, would be withdrawn from me, and perhaps all my past prospects of a maintenance for myself and my household be entirely cut off; but I knew that my Redeemer lived and that all power was given unto Him in heaven and on earth and that I had only to "seek first the kingdom of God, and His righteousness" (Matthew 6:33), nothing doubting that "He who feeds the fowls of the air, and clothes the lilies of the field, as Solomon was never arrayed in all his glory" (Matthew 6:26,28-29), would surely feed and clothe me and mine.

In this state of mind I did, at the altar of my God, make confession of what God had taught me of His truth, and of what I had been made to feel of His purifying, sanctifying grace in Jesus Christ; and thus I discharged a duty, to which I am sure I never could have been led by anything, but a once-crucified and now glorified Saviour's love, manifested to me by the Holy Ghost. I have no more doubt that I was constrained to this step by the love of Christ, than I have that Christ or my own soul has a being. I know I was not led to it by a love of the world, for I never could have done it, until the last vestige of the love of the world had taken from me. I know that until I had made of the whole world an entire sacrifice to Christ, I never could have thus held myself up to scorn.

On the morning of the day which immediately followed the Sabbath when I first "witnessed this confession" before men, I had a season of communion with God, of which I will speak, because I think it may do good. I was alone in my chamber, and meditating upon some passages of Scripture, which made mention of the faithfulness of God. Such as the following: "God is faithful, by whom ye were called unto the fellowship of His Son Jesus Christ" (1 Corinthians 1:9). "Faithful is He that hath called you, to sanctify you wholly; and to preserve your whole spirit and soul and body blameless unto the coming of our Lord Jesus Christ" (1 Thessalonians 5:24, 23). "God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make way for your escape, that ye may be able to bear it" (1 Corinthians 10:13). "And I saw heaven opened, and behold a white horse; and He that sat upon him was called Faithful and True" (Revelation 19:11). "His name is also called the Word of God. And He hath on His vesture and on His thigh a name written, KING OF KINGS, AND LORD OF LORDS" (Revelation 19:13,16).

While reflecting thus upon the faithfulness of my God and Saviour, my whole soul seemed heaved with inexpressible emotions, and poured out in floods of gushing love at my Redeemer's feet. I felt that I had forsaken all for Him, and could now only leave myself in His hands, and commit all my interests to His disposal. And now in view of the safety of trusting my all with Him, my soul exulted with amazing gladness, and I could only walk my room weeping aloud for joy, and pouring out my tears of overflowing delight, as I uttered again and again the single expression, "my faithful God, my faithful God!"

Since that time, I have had various conflicts with Satan, but I have never for a moment doubted the faithfulness of my Redeemer in saving all His people from their sins, who will believe on His name for that blessing; and I see most clearly, that the only reason why any Christian is not saved from sin, is "because of unbelief" (Romans 11:20).

I have by no means been all that I hope, or expect to be; for I see that it is the privilege of the Christian that has been redeemed from all iniquity, still to "forget the things which are behind, and reach forth unto those things which are before" (Philippians 3:13), and "beholding as in a glass the glory of the Lord, to be changed into the same image from glory to glory, even as by the Spirit of the Lord" (2 Corinthians 3:18).

I believe that to be cleansed from all unrighteousness is by no means the height of the Christian's privilege on earth; that beyond that he may go on to "to comprehend with all saints what is the breadth, and length, and depth, and height, and to know the love of Christ, which passeth knowledge," and to be filled more and more "with all the fullness of God" (Ephesians 3:18, 19). And that even then, we may still say to Him with the apostle - "Now unto Him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, unto Him be glory by Christ Jesus throughout all ages, world without end. Amen" (Ephesians 3:20-21).

You have now seen, brethren, in what I have related to you of the leadings and teachings of God's Spirit with my own soul, why I cannot regard your admonition, and desist from preaching the doctrine of entire sanctification by faith in Christ. I could not do it, without regarding myself as a traitor to my blessed Lord and Master, Who has made to me - a miserable, unworthy, hell - deserving worm of the dust-manifestations of His presence and love, bright and glorious, far beyond anything which I once could have conceived. I believe "He is faithful to sanctify His people wholly, and to preserve their whole spirit and soul and body blameless unto His coming" (1 Thessalonians 5:24, 23). I feel that "necessity is laid upon me; yea, woe is unto me, if I preach not this gospel" (1 Corinthians 9:16). Like Jonah fleeing to Tarshish, I once attempted to escape the discharge of the duty. Like Jeremiah, "I said, I will not make mention of Him, nor speak any more in His name. But His word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay" (Jeremiah 20:9).

Once I denied the faithfulness of my Redeemer; but He forgave me, and has restored me to the enjoyment of His love, and has, as I firmly believe, in faithfulness to His own promise, "circumcised my heart to love Him with all my heart, and with all my soul" (Deuteronomy 30:6). I must speak it to the world. Let Him have the glory, and let me bear the reproach which I must bear for His sake.

I must confess it to the world, for the purpose of making known, as far as I am able, with His blessing, to all God's people, their high privileges in Christ Jesus. For "I certify you, brethren, that this gospel which is preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ" (Galatians 1:11-12). And now "Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For I cannot but speak the things which I have seen and heard" (Acts 4:19-20).

By Charles Fitch, from his “Letter to the Presbytery of Newark,” from reason one.

Blog Edited by John Foll.   

 

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