Showing posts with label Flesh. Show all posts
Showing posts with label Flesh. Show all posts

Saturday, October 26, 2019

What Does it Mean to be Justified Part 3

What does the ‘works of the law’ in Galatians 2:16 mean?
How is self-righteousness related to ‘the deeds of the flesh’ in Galatians 5:19-21?



By John Foll, written 10/05/2019 - 10/26/2019.
© Copyright 2019 John Foll

We wish to present some additional insights into some of the key texts of Part 1 of this article.

If you have not read our first article in this series: “What Does it Mean to Be Justified? Part 1” and “Part 2”, we recommend that you read them first before reading this article.

A comment here on Galatians 2:16 may be in order.

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.” Galatians 2:16 KJV.

The key to understanding this text is:

What does it mean to be justified? Are good works bad?

We think it will be clear once we break it down. Some people want to insist that works are bad because works are done by those who are trying to save themselves. But is it true that works are bad? That depends on whether someone is trying to do good works in their own strength to save themselves or not. Paul doesn't contradict himself here. There's another way that good works can be done – they can be done by the Spirit of God. All this text is saying is that people who try to keep the law and their own strength will not be justified. We believe that since all our righteousnesses are filthy rags (Isaiah 64:6 KJV), then the attempt to save oneself by their works is actually sin. This is because those who do this make themselves to be their own god, little “g”. It is God’s job to save us, not ourselves – we have no ability of saving ourselves. For someone to be justified - that's an act of grace by God alone, which is Paul's point. Those who are trying to save themselves cannot have the Holy Spirit, or enjoy what it means to really live – which is to be filled with wonderful peace, great love and joy inexpressible! Nor can they ever be truly righteous – it is a hollow shell. Paul’s point is not that we won't be doing good works, his point is that those who seek to try to work out their own salvation by themselves will not be justified. We think this is clear! Jesus said, “And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.” Luke 18:13-14 KJV. The danger for those who trust in themselves, the self-righteous, is that they do not see their need clearly and may fail to confess their sins and humble themselves before God before it’s too late, because they may think that they are good and do not need to repent. So those who try to keep the law in their own strength will not be justified, until they ask for mercy, this is what Jesus and Paul taught. If they feel that they are keeping the law, they may have failed to confess the sin of breaking it. Self-righteousness is a form of Spiritual blindness. Therefore Galatians 2:16 does not contradict our passage in Romans 2:13: 'For not the hearers of the law are just before God, but the doers of the law shall be justified.' They are both in perfect harmony with each other, but they're talking about two different things. “He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.” Proverbs 28:13 KJV.

Dear reader, do you wish to be justified? Then humbly ask God for His mercy. That is the key, like Jesus said! It is those who pray to God, ‘God be merciful to me a sinner,’ who will be justified, not those who do not ask for mercy. It is only those who ask for mercy who will get it. Those who think that they are keeping God’s law (by themselves) may not think to ask God for mercy, because they think they are obeying Him. Galatians 2:16 is talking about those who try to save themselves by their own works, by the flesh; but this will never happen; they do not have the power or the ability of doing this. It's a useless endeavor that only ends up in failure. Paul is not saying here that those who try to be good by the Spirit will not be justified; he makes no such statement. But that is the implication made by those who try to use this text to show that good works are bad or that we should not try to do good works at all.

Now what are “the deeds of the flesh” or “the works of the flesh”?

Now the deeds of the flesh are evident, which are: Immorality [adultery & fornication], impurity [uncleanliness], sensuality [lasciviousness], idolatry, sorcery [witchcraft], enmities [hatred], strife [variance], jealousy [emulations], outbursts of anger [wrath], disputes, dissensions [seditions], factions [heresies], envying, drunkenness, carousing [revelings], and things like these, of which I forewarn you just as I have forewarned you that those who practice such things shall not inherit the kingdom of God.” Galatians 5:19-21 NASB.

Now we believe that “the works of the law,” by which “no flesh shall be justified,” are related to “the deeds of the flesh.” They are both done by the flesh, not by the Spirit of God; they are both sin as we shall see below. They are both done by someone apart from God. I.e. they are both done by the flesh or man. Some may be thinking that “the works of the law” are done by all who are trying to keep the law, without qualification. Some folks imply that works are “bad,” i.e. all works are bad, and that those who make no effort to obey God are doing exactly what they should be doing. But the truth is that it is the works done by one’s own strength apart from God that are bad. We and others stipulate that “the works of the law” are man’s efforts to keep the law in his own strength,” which is self-righteousness.

Let us now see what Paul meant by the word “works” that he used in Galatians 2:16, so that we can understand what “the works of the law” means: Strong’s Talking Greek & Hebrew Dictionary says that the Greek word for “works” in Galatians 2:16 is ‘ergon’ “from a primary (but obsolete) ergo (to work); toil (as an effort or occupation); by implication an act :- deed, doing, labour, work. Strong’s Number: 2041. Now the primary meaning of this word ‘works’ in this passage is someone who is trying to work to earn the law - presumably to earn their salvation, because ‘work’ or ‘ergon’ means the work or the occupation someone does to earn a living. This key phrase can also be rendered: “Knowing that a man is not justified by the deeds of the law or the deeds of trying to earn the law, but by the faith of Jesus Christ…” And: ‘By the works of trying to earn the law or their salvation shall no flesh or man be justified.’ We conclude here that when Paul wrote “by the works of the law no flesh shall be justified,” he was saying that those who work to earn the law shall not be justified. Now it is obvious here that Paul is not referring to all works as being bad, but he is meaning that those whose effort or work or toil is to earn the law or their salvation will not be justified, i.e. forgiven and clear before God. Therefore “the works of the law” here cannot be referring to the act of obeying God’s law by the Spirit when someone loves Him, when they are not trying to earn their salvation - in their own strength – this is not what Paul was teaching here.

Paul’s text here in Galatians 2:16 is only referring to those who are trying to work to earn the law or earn their salvation. Paul in no way is condemning good works rendered by those who are motivated by love for God and a desire to obey Him, who are doing it by His power.

We say that “the works of the law” in Galatians 2:16 can only be referring to the act of trying to earn one’s salvation by keeping the law. So let’s try to spin this text in a different way to see if we can make it mean that someone can save themselves through works by trusting in God, and see if that makes any sense: Are you ready?Anyone who is being helped by God to have good works, who are trying to earn their salvation through the power of the Holy Spirit, will not be justified.’ Let’s try this again just to be sure:Anyone who is trying to earn their salvation by trusting God and letting Him help them to be saved and have good works, is trying to earn their salvation by the power of the Holy Spirit, and will not be justified.’ Maybe we should have another go at it? ‘Anyone who has good works from God will not be justified, because they are trying to save themselves by letting God save them.’ Wait a minute! This doesn’t make any sense! What rubbish. This is utter nonsense. Why were we giving these ridiculous wacky statements? Because we are trying to illustrate absurdity with the absurd, showing how deep the misconception of the truth is to many people based on extreme examples. People are so used to hearing that “works” are bad and that any effort to be good is “works” – which are interpreted to be bad, that they are greatly confused about the truth of what “the works of the law” means that Paul warned us against. If God is helping someone to keep His law, there is simply no way that they can be saving themselves through their own works, because when the work to be Holy comes from God, not from man, it is the Holy Spirit who is doing it, not them! In no way can it be said that they are trying to keep the law in their own strength apart from God through the power of the Holy Spirit! What nonsense! This is not works by the flesh by any means, but only, solely by the Holy Spirit! The two are mutually exclusive here!

One can be doing things by “the flesh” or by “the works or the deeds of the flesh” or they can be doing things by “the Spirit of God,” but not both! Never the twain shall meet. No man can serve two masters. Jesus declared, ‘No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other.’ Matthew 6:24 NASB. You cannot serve God and the flesh at the same time! People who are not totally serving God are still serving the flesh. Those who are not totally serving God and still serving the flesh are breaking the first commandment to not have other gods before Him. There is simply no way someone can save themselves by God’s power through the Holy Spirit, that is an impossibility! Therefore since no man can serve two masters, there are only two ways that someone can attempt to obey God, ‘by the flesh’ in the effort to earn one’s salvation or ‘by the Spirit of God’ because one love’s God and has yielded themselves to Him, allowing Him to work in them to will and to do His good pleasure. Philippians 2:13. But only one of them is really obeying God. Guess which one? The first one, the self-righteous person, thinks that they are obeying God, but they are not. The second one is able to obey God as they continue to yield to the Holy Spirit. We discovered, based on our word study in Galatians 2:16, that the Greek word ‘ergon’ means to try to work to earn one’s salvation or work to keep the law. So some people’s idea that good works are bad, based on Galatians 2:16, is a fallacy.

No one can try to save themselves by trying to do good works by the power of the Holy Spirit. That is impossible!

“The works of the law” in Galatians 2:16 are “the works done to earn the law” - they are ‘the deeds of the flesh,’ because they are done by man apart from God to save themselves, and all efforts to save one’s self apart from God are sin.

We will show below that the effort to be saved by working to earn the law, self-righteousness, is sin. Now since “the works of the law” or “the works done to earn the law” is self-righteousness, which is sin, then it is similar to other sins, because sin is sin. Therefore self-righteousness is similar to the deeds of the flesh, since both are sin and both are done by the flesh. We will also show below that the self-righteous people who put Jesus to death definitely had some of the “deeds of the flesh” that Paul described above in Galatians 5:19-21. We think that those who are trying to keep God’s law in their own strength are always doing at least one of the deeds of the flesh!

With that new thought in mind that “the works of the law” as in Galatians 2:16 are the attempts by those who are self-righteous to save themselves apart from God, and cannot be the works done by those who love God, who have given themselves to Him and are walking by the Spirit, let us now answer the question whether self-righteousness is sin or just a bad idea on how to be saved that doesn’t work:

Some may question whether self-righteousness is sin, or is it rather just a bad idea on how to be saved that doesn’t work? Most people probably don’t view self-righteousness as sin, but the Bible in fact declares that it is SIN! No! Self-righteousness is not just a bad idea -- it is sin! God declared through the prophet Jeremiah: “Thus says the LORD, ‘Cursed is the man who trusts in mankind and makes flesh his strength, and whose heart turns away from the LORD. For he will be like a bush in the desert and will not see when prosperity comes, but will live in stony wastes in the wilderness, a land of salt without inhabitant. Blessed is the man who trusts in the LORD and whose trust is the LORD. For he will be like a tree planted by the water, that extends its roots by a stream and will not fear when the heat comes; but its leaves will be green, and it will not be anxious in a year of drought nor cease to yield fruit.” Jeremiah 17:5-8 NASB. Here the prophet plainly declares that those who trust in themselves to save themselves, Christian though they be, are really turning from the Lord and will be cursed by God! Is not this trusting in mankind or oneself the very definition of self-righteousness? From this we see that all self-righteousness is sin and those that do this will be under a curse from God, unless they repent. The one that is cursed, is the one who trusts in themselves or mankind to save them. The one who is blessed by God is the one who trusts in Him completely, and them onlyno one else is blessed by God like this – where they are a tree planted by water, which will not be anxious in the year of drought and will not cease to yield its fruit (even in drought conditions).

But those who don’t want to obey God, or think that they shouldn’t or can’t are missing out on the sweetest joy they could ever know and great peace! Note well the blessing God pronounces on those who want to obey Him: “How blessed is the man who does not walk in the counsel of the wicked, nor stand in the path of sinners, nor sit in the seat of scoffers! But his delight is in the law of the LORD, and in His law he meditates day and night. And he will be like a tree firmly planted by streams of water, which yields its fruit in its season, and its leaf does not wither; and in whatever he does, he prospers.” Psalm 1:1-3 NASB. This blessing is not for those who don’t want to obey God.I delight to do thy will, O my God: yea, thy law is within my heart. I have preached righteousness in the great congregation: lo, I have not refrained my lips, O LORD, thou knowest. I have not hid thy righteousness within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy lovingkindness and thy truth from the great congregation.” Psalm 40:8-10 KJV. “And I will delight myself in thy commandments, which I have loved. My hands also will I lift up unto thy commandments, which I have loved; and I will meditate in thy statutes.” Psalm 119:47-48 KJV. “Let thy tender mercies come unto me, that I may live: for thy law is my delight.” Psalm 119:77 KJV. “I have longed for thy salvation, O LORD; and thy law is my delight.” Psalm 119:174 KJV.  “Yet they seek Me day by day, and delight to know My ways, as a nation that has done righteousness, and has not forsaken the ordinance of their God. They ask Me for just decisions, they delight in the nearness of God.” Isaiah 58:2 NASB. Now from Paul: “For I delight in the law of God after the inward man:” Romans 7:22 KJV. Now from Peter, “And we are witnesses of these things; and so is the Holy Spirit, whom God has given to those who obey Him." Acts 5:32 NASB. Now if this is not enough, listen to what Jesus declared about works: For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.” Matthew 16:27 KJV. And Jesus declared, “Behold, I am coming quickly, and My reward is with Me, to render to every man according to what he has done [- works]. I am the Alpha and the Omega, the first and the last, the beginning and the end.” Revelation 22:12-13 NASB.

In any case, it seems obvious that “the works of the law,” which are ‘the works done to earn the law or salvation,’ which are sin, which no one shall be justified by - that Paul was talking about in Galatians 2:16, are also “the deeds of the flesh,” because they are both done by the flesh or man, never by the Spirit of God (these are the only two options for any deeds that are done). A person may appear to themselves or others as keeping the law, but inwardly they may be breaking it, or having a bad attitude about it, or only “paying lip service” to it, etc. The act of trying to keep God’s law without relying totally on His help is sin, since anyone trying to act as their own “god” and save themselves apart from total reliance upon Him is sin. This can never satisfy God’s requirement to keep His law, since it is sin to have another god before Him. Exodus 20:3.

If you do not believe that those who are trying really hard to be good, who are not born again are breaking the 1st Commandment or committing “the deeds of the flesh,” think again and consider what the Jewish leaders did to Jesus the Son of God: They were self-righteous hypocrites by Jesus’ declaration (Mathew 23:13-39): and murdered Him by hanging him on a tree, He was innocent of any sin, (Acts 10:24-43) – by nailing him to a cross (Acts 2:22-23) (getting the Romans to do their dirty work for them). If the murder of the Son of God, who healed the sick, raised the dead, and tried to help His people to be saved is not the definition of evil, I don’t know what would be. Jesus was perfect and never did anything wrong! (He said, ‘Which one of you convicts me of sin?’ John 8:46) What the Jewish leaders did to Jesus represents the end result of self-righteousness and hypocrisy – killing the Son of God! Need we say any more? In any case, the motives of the self-righteous person are wrong and impure, and are already covered by Paul’s list of the deeds of the flesh and “their like”. They hated Jesus without a cause. John 15:25. Hate is covered in Paul’s list of the Deeds of the Flesh in Galatians 5:19-21. Only someone who is born again (John 3:3, 5) with a renewed heart can have good motives and do the right thing on a regular basis. So it is evident that since “the works of the law” in Galatians 2:16 are ‘the works done to earn the law or salvation,’ are sin, they can also be viewed as “the deeds of the flesh” which are also sin, since by the self-righteous works of the law no one can be justified.

Paul’s list of the deeds of the flesh in Galatians 5:19-21 covers a lot of bad things.

You might think of bad things that are not in this list, but Paul adds “and things like these”. This covers the other gross sins, bad attitudes, and other antisocial behavior or selfishness in general, etc. It was not necessary for Paul to list every “deed of the flesh”; you should be able to get the idea what they are from his list. It seems obvious here that Paul’s list of the deeds of the flesh covers just about every willful or habitual sin that a person can commit, or bad attitude they can have if not all of them. Man in his unrenewed state is capable of evil; this is our inherited nature. But thanks be to God, he has not left us stuck with no way out!But thanks be to God, which giveth us the victory through our Lord Jesus Christ.” 1 Corinthians 15:57 KJV. That is why God has provided the Holy Spirit to those who want Him, so that they will not stay trapped in sin and have the most wonderful fruits of the Spirit and new life with Him, instead of the deeds of the flesh and being overcome by their evil tendencies, bad habits and bad attitudes and being lost! Amen! Thanks be to God for giving us the victory through our Lord Jesus Christ!But thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed, and having been freed from sin, you became slaves of righteousness.” Romans 6:17-18 NASB. “But thanks be to God, who always leads us in His triumph in Christ, and manifests through us the sweet aroma of the knowledge of Him in every place. For we are a fragrance of Christ to God among those who are being saved and among those who are perishing; to the one an aroma from death to death, to the other an aroma from life to life. And who is adequate for these things?” 2 Corinthians 2:14-16 NASB. “Thanks be to God for His indescribable gift!” 2 Corinthians 9:15 NASB. Amen.

Can someone saved by grace still practice the deeds of the flesh and be saved?

Many insist that we are saved by grace, which is true, but they think that no change is needed in them or required by God – that they are covered by Jesus’ death - no worries. Have you heard this before? But what does Paul say in Galatians 5 above? That people who practice such things as “the deeds of the flesh” and “their like” shall not inherit the kingdom of God! We would not want to base our belief on being saved and going to Heaven with the thought that God can’t or won’t give us the victory over the flesh; that we are doomed to keep committing the sins of the flesh over and over again. It is very dangerous to your soul to think that you can continue to practice the deeds of the flesh after becoming a Christian; that there is no fallout from it! This is a most decisive statement – that those who practice such things as “the deeds of the flesh” and “their like” will not inherit the kingdom of God, which contradicts what many people teach from Paul’s writings. It’s one thing to try to make Paul the center of the Bible, making him the “acid test” for salvation and for deciding what is the truth in the Bible and what is not, ignoring the rest of the Bible that doesn’t agree with their interpretation (which is not good), but it’s quite another thing to take part of what Paul taught, and pit it against other things that he taught, ignoring things that he taught that they don’t want to believe. But this is a “jungle of illogic,” as the character Spock on the T.V. show Star Trek would say. At the very least if one follows Paul, they should believe everything he wrote as ‘the gospel truth’ without argument about it or cherry picking ‘the truth’ from it. The fact is that Paul taught that those who practice the deeds of the flesh, in Galatians 5:19-20, will not go to Heaven unless they repent! Could we make this point any more clear?

“The works of the law” can never justify anyone, because we discovered that the effort of trying to keep the law in one’s own strength is sin. (Self-righteousness.) We believe that what Paul meant by “the works of the law” in Galatians 2:16 was works of self-righteousness, because the works done by keeping God’s law by His power are not self-righteousness by any means, but real righteousness! and those with God’s power ask for forgiveness and get it from Him (which is to be justified by Him). “For the kingdom of God does not consist in words, but in power.” 1 Corinthians 4:20 NASB. “For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.” 1 Corinthians 1:18 KJV. The saints are justified by God because of their belief in Jesus to save them, and yielding to Him all the way, not because of how good they are or for their righteous deeds, but because they love Him and want His most wonderful salvation. Oh how sweet it is! “For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, in order that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh, but according to the Spirit. For those who are according to the flesh set their minds on the things of the flesh, but those who are according to the Spirit, the things of the Spirit. For the mind set on the flesh is death, but the mind set on the Spirit is life and peace” Romans 8:3-6 NASB. Yes we are weak! But He is strong! We can do all things through Christ who strengtheneth us! Philippians 4:13 KJV. Notice that Paul declared that God “condemned sin in the flesh!” Paul makes no mention here of any exclusion for those who are Christian. God condemned all sin in the flesh (for all Christians and non-Christians alike), by sending His own Son in the likeness of sinful flesh and as an offering for sin. This means when someone sins they are condemned and come under the curse of the law again, even if they were already a “Christian,” since God sending His Son to die on the cross for our sins condemned all sin in the flesh. Therefore the Bible does not teach the doctrine of once-saved-always-saved, since God condemns sin in the flesh when it happens, even if the person doing it was already a Christian and “saved” as some people call it. – Because they must confess their sin and repent if they wish to be saved, just like the sinner who is living out there in the world. Notice that Paul declared why God sent His own Son: to provide a way that the requirements of the Law might be fulfilled in us! God has provided a way to obtain the victory through our Lord Jesus Christ! Thanks be to God for giving us the victory through our Lord Jesus Christ!
Listen to: Thanks be to God”  From The Messiah by Handel.

Sin can never justify sin.

The works of the law done by somebody in their own strength apart from God can never justify anyone because they are sin - sin can never justify sin. But the works of the Spirit are done by the Spirit of Christ only and bring life and peace - it is Christ who justifies us, who clears our debt of sin and makes us righteous. Only Christ can justify our sins through His righteous life, and through His death on the cross, and help us to be righteous. But it is those alone who believe that Jesus can forgive their sins, and save them from their sins - who are justified – no one else. Those who are justified by Jesus are the ones who can walk by the Spirit and have life and peace.

Do you wish to inherit the kingdom of God?

Galatians 5:19-21 declares that those who do the deeds of the flesh (and keep doing them, never getting any victory over them), will not inherit the kingdom of God. Do you wish to inherit the kingdom of God? Yes - then ask God to help you to not practice the deeds of the flesh, but walk by the Spirit.

“But I say, walk by the Spirit, and you will not carry out the desire of the flesh.” Galatians 5:16 NASB. 

This is the key to getting the victory, being free, and losing the shame that sinning again and again brings. Yes we repeated this again – we want you to get it. We cannot stress this too much! If you wish to be more like Jesus and stop hurting yourself and others and to please God, walk by the Spirit.

But some may say ‘I do not practice the deeds of the flesh.’ Many people who claim to be obeying God, keeping His law, are not, because they have not yielded to Him all the way and been completely converted. They might not think that they do the deeds of the flesh, but they are. So that while many of them appear on the outside to be keeping God’s law, on the inside they are full of robbery and self-indulgence as Jesus declared (Matthew 23:25 NASB) or they have bad thoughts or have anger or unforgiveness towards others, and they sometimes outwardly break God’s commandments and try to hide it. But all of our righteousness is not righteousness at all. The only way someone can be good and do good is by God’s help.

The Fruits of the Spirit

Brother Paul does not stop there with his description of the deeds of the flesh, he continues by saying…But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. Now those who belong to Christ Jesus have crucified the flesh with its passions and desires.” Galatians 5:22-24 NASB. So you don’t have to be stuck with the deeds of the flesh! God has given you another option: you can walk by the Spirit, receive His Holy Spirit and have the fruits of the Spirit in your life! You need not keep practicing the deeds of the flesh. God has made ample provision for your need.

What does Paul mean when he said “against such things there is no law”?

(Galatians 5:23.) What things? Against the Fruits of the Spirit there is no law. The law tells us how God wants us to live: how we are to treat Him and others. The law condemns us every time we break it and fail to love Him and others. When someone knows God, they have the fruits of the Spirit in their life, and will love Him and others. See also 1 John 4:7-8. When someone has the Fruits of the Spirit, they have the Holy Spirit (because this is the only way anybody can ever get the Fruits of the Spirit), and they are being given the victory over the deeds of the flesh day-by-day. When you allow God to help you to obey Him, you don’t come under the condemnation of the law, or if you sin, you ask for forgiveness from God and get it and thus don’t stay under the law.

How can someone stay under the law? Or come under the law again?

People come under the curse of the law or stay under it every time they sin if they do not ask for mercy, stop believing that Jesus can save them, stop humbling themselves before God or reject their salvation. They will stay under the law until they humble themselves before God and ask for mercy again. The law is God’s perfect standard of righteousness. It seems to me that there is no way someone can lose, if they keep humbling their heart before God and keep asking Him to give them the victory. So why would anyone not want to do this? What do they have to lose? Their eternal life is at stake if they harden their heart against God, but why would anyone want to do this? If someone has experienced the wonderful peace that all get who ask for forgiveness and believe, yielding to God all –the-way, and taste of His most precious gift of the Holy Spirit in full, the Comforter, and keep His abiding presence in their heart every hour of every day, why would they be worried about their salvation? You are safe in the arms of Jesus! Don’t leave Him, and you will remain safe! And if you sin, you still have an advocate with the Father! 1 John 2:1 KJV/NASB. So just ask for mercy and be clean again!

Why would people rather believe in eternal security than asking God for forgiveness?

The Bible teaches that we need to die daily (1 Corinthians 15:31) and keep our heart humble before God and ask for His mercy.If there is any person who will not humble himself on this same day, he shall be cut off from his people.” Leviticus 23:29 NASB. “If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.” 2 Chronicles 7:14 KJV. “O LORD, Thou hast heard the desire of the humble; Thou wilt strengthen their heart, Thou wilt incline Thine ear” Psalm 10:17 NASB. “He leads the humble in justice, and He teaches the humble His way.” Psalm 25:9 NASB. “Seek the LORD, all you humble of the earth who have carried out His ordinances; seek righteousness, seek humility. Perhaps you will be hidden in the day of the LORD'S anger.” Zephaniah 2:3 NASB.

There shouldn’t be anyone concerned about being lost, because all someone has to do to be clear before God is to humble their heart before Him and ask for forgiveness. So why would people rather believe in eternal security? Or OSAS? Do they want to stop asking God for forgiveness? Do they want to stop being humble before God? Or are they confused on how to be saved?

Let us now comment on another passage we used in Part 1 from Galatians 3:13-14:

Christ redeemed us from the curse of the Law, having become a curse for us for it is written, ‘CURSED IS EVERYONE WHO HANGS ON A TREE’ in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promise of the Spirit through faith.” Galatians 3:13-14 NASB.

Paul declares here that Christ redeemed us from the curse of the law. Let us hone in on that. What did Christ redeem us from? He not only redeemed us from the curse of the law, death, by giving us the ability of being saved and having eternal life, he also redeemed us from the cause of the curse of the law – which is sin. He redeemed us from being stuck in sin and our sinful addictions we do over and over again that we have no power to break. The curse of the law is brought on by sin. Death is brought on by sin. It would do little good if Jesus just redeemed us from death but not from the sins that bring death. If Jesus just redeemed us from death what would that make us? That would make us eternal sinners, would it not? If He redeemed us from the law itself, as some assert that He did, that would make us eternal sinners would it not? But what did Christ do? He also redeemed us from the power that sin holds over us! Sin produces the death. It would do no good for Jesus just to redeem us from the law or from death, if He did not also redeem us from sin too. This is implied in this passage. The curse of the law is brought on every time we sin, especially for sins of will or bad habits. Therefore Jesus also redeemed us from the cause which brings the curse of the law – sin! This agrees perfectly with Jesus’ other declarations that He came that we might be free indeed from the bondage of sin. “Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin. And the servant abideth not in the house for ever: but the Son abideth ever. If the Son therefore shall make you free, ye shall be free indeed.” John 8:34-36 KJV. So from Jesus own mouth the declaration was made “whoever commits sin is the servant of sin” and that He came to make us free from sin, if we would let Him. This indicates that whenever someone sins they are the servant of sin, for if they are made free from it, they wouldn’t fall back into it, unless they stopped allowing Jesus to make them free and return back to bondage. It makes no difference that this person is a Christian or not, or had given their heart to Jesus and were baptized or notif they fall back into their old habits of sin, then they will need to come clean with Jesus again and allow Him to free them again, or go back to the bondage of sin and be under the curse of the Law again – and there they will stay, until they make some kind of a confession and yield their heart back to Jesus again! But why would someone not want to confess and give their heart back to Jesus again? Don’t they love Him? It’s hard to believe that someone could love Jesus and yield to Him all –the-way, yet fail to confess their sins to Him if they temporarily lose their hold on Him and sin… We think that is hard indeed, if not impossible! No, if someone loves Jesus, they will not find it hard to yield to Him and ask Him for mercy when they need it, and every time they sin they need itbut they will keep their heart humble before Him at all times and His Father.

Are there eternal sinners as we postulated above?

No! To prove this point note what God here said in the Garden of Eden after Adam and Eve sinned: “Then the LORD God said, ‘Behold, the man has become like one of Us, knowing good and evil; and now, he might stretch out his hand, and take also from the tree of life, and eat, and live forever’— therefore the LORD God sent him out from the garden of Eden, to cultivate the ground from which he was taken.” Genesis 3:22-23 NASB. So God prevented man from becoming immortal sinners in the Garden of Eden so they were thrust out due to their sin. And as we discovered above in John 8, Jesus came to make us free indeed from the bondage of sin! So God does not give baptized Christians who gave their heart to Him a pass on sin and going back to their old ways. He will not make them eternal sinners by any means! Oh no! Because Jesus came to destroy the works of the Devil, which is sin!The one who practices sin is of the devil; for the devil has sinned from the beginning. The Son of God appeared for this purpose, that He might destroy the works of the devil.” 1 John 3:8 NASB.

Christians who fall back into willful habitual sin must repeat the cycle of confession, humbling and yielding to God and asking for His help, etc. each time they fall. Because Jesus came to make us free, and He will not allow someone to keep sinning and bring sin into Heaven, and will not give Christians a pass on sinning, while condemning only those who are not Christians for doing the same thing. If you think about this, this would be unfair! In the judgement, if God did this, wouldn’t the unbelieving non-Christians make the cry “Unfair!” to God and have credibility? No! God has to treat everyone the same way, and not grant special favors to Christians who think they are above the law. The very idea that God would give Christians a pass on sin, while coming down on unbelievers or non-Christians for committing the exact same sin or similar sins is ridiculous. Jesus rebuked hypocrisy when He saw it – when it needed rebuking! Just note what He said to the “religious leaders” of His day who thought that they were righteous and Holy: Matthew 6:1-5; 15:1-9; 22:15-22; 23:-12,13-37; Mark 7:6; Luke 11:37-54; 12:54-56; 13:15. If the scribes and Pharisees needed rebuking for their sins by Jesus (the leaders of God’s people who should have known better, why do Christians not need rebuking for sin too? Are Christians who repeatedly go back to their old sins any better than the Jewish leaders who put Jesus to death on the cross? We think not. Do they think that they get a free pass on sin, a “get out of jail free card” that covers all sinning from then on after they give their heart to the Lord? Why would Jesus rebuke the hypocrites of the Jewish leaders, and say nothing to the Christian “hypocrites” of our day? No, He expects more from people who have become Christian than those out there in the world with no or little knowledge of right and wrong and for the Scribes and Pharisees of old.

Note what Hebrews has to say about those who have the knowledge of the truth (i.e. Christians) who go back into willful sinning:For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a certain terrifying expectation of judgment, and THE FURY OF A FIRE WHICH WILL CONSUME THE ADVERSARIES.” “How much severer punishment do you think he will deserve who has trampled under foot the Son of God, and has regarded as unclean the blood of the covenant by which he was sanctified, and has insulted the Spirit of grace?” Hebrews 10:26-27,29 NASB. Christians who go back to sin again and again and do not yield themselves to Christ and ask for forgiveness for their sins will eventually go too far and be lost. But those who have a new life with God will not mind humbling themselves before Him and dying daily to sin, nor confessing their sins each time they sin and will give themselves to Him continually. This is why the meek (or the humble or the gentle) will inherit the earth - the new earth in Heaven, where there will be no more sin, no more crying, no more sighing and no more dying!  Revelation 21:4 “Blessed are the gentle [i.e. the meek], for they shall inherit the earth.” Matthew 5:5 NASB.

Summary

Summary Points:

* Good works can only be done by the Spirit of God – only by those who have received His Spirit.
* It’s only those who ask God to be merciful to them who will be justified (and get mercy). Luke 18:13-14.
* “The works of the law” in Galatians 2:16 are “the works done to earn the law” - they are ‘the deeds of the flesh’ because they are done by man apart from God to save themselves, and all efforts to save one’s self apart from God are sin.
* By the works of trying to earn the law or salvation shall no flesh or man be justified.’  Galatians 2:16.
* The deeds of the law cover most everything bad that you can do, think or say. Galatians 5:19-21.
* Those who practice the deeds of the law without repentance can not, will not inherit the kingdom of God! Galatians 5:21.
* God condemned sin in the flesh by sending Jesus to die for our sins that the requirement of the law might be fulfilled in us. Romans 8:3.
* Self-righteousness is sin. Trusting in yourself is sin. Jeremiah 17:5-6.
* Self-righteousness is someone making oneself their own god, and breaking the first commandment. Exodus 20:3.
* Those who trust in themselves or mankind instead of God alone will be cursed by God. Jeremiah 17:5-6.
* The works of the law can never justify anyone. Galatians 2:16 KJV
* Only Jesus can justify someone.
* Trying to keep the law cannot justify sin.
* Sin cannot justify sin.
* The self-righteous practice the deeds of the flesh. Galatians 5:19-21.
* The self-righteous put to death Jesus, the innocent Son of God.
* The end result of self-righteousness is death, eternal death.
* Blessed is the man who trusts in the LORD. Jeremiah 17:7-8.
* Those who delight in obeying the Lord will be greatly blessed! (Texts too numerous to re-cite here.)
* God provided a way for us to have good works and be good.
* The mind set on the Spirit is life and peace. Romans 8:6 NASB.
* Those who are justified by Jesus are the ones who can walk by the Spirit and have life and peace. Luke 18:13-14 KJV.
* Walk by the Spirit and you will not carry out the desire of the flesh. Galatians 5:16 NASB.
* Against the Fruits of the Spirit there is no law. Galatians 5:24 NASB.
* Every time we willfully or habitually or carelessly sin against God we come under the law and it condemns us.
* The law condemns sin in Christians and non-Christians alike. Romans 8:3-6 NASB.
* Those who confess their sins to God and humble themselves before Him asking for mercy will get it and will not then be under the law.
* Those who pray, seek God’s face, humble themselves and turn from their wicked ways will be forgiven and God will heal their land. 2 Chronicles 7:14 KJV
* Jesus redeemed us from the curse of the law. Galatians 3:13-14 NASB
* We come under the curse of the law every time we willfully or habitually sin and we stop being under the law every time we confess and are forgiven.
* Those who stop confessing their sins, stop humbling themselves before God will stop being forgiven.
* There is no eternal security, except through continual trust in God; when we get to Heaven we will then be forever safe.
* The only security we can have is trusting in the LORD, humbling our heart before Him, confessing our sins, and asking Him to help us.
* Those who love Jesus and have tasted of the good things to come of the heavenly gift of the Holy Spirit will not find it hard to humble themselves before God and stay penitent and contrite before Him and stay forgiven, because they know the true value of what He is doing for them.
* There are no eternal sinners (“special people”) whom God allows to go on sinning and live forever. Genesis 3:22-23 NASB.
* Those who are Christian, who give themselves to Jesus, do not get a pass on sin, with God condemning the  non-Christian for the same or similar sins that they commit – this would be unfair!
* Jesus came to make us free! No need to stay stuck in the endless round of bad habits and habitual sin. John 8:34-36
* Since Jesus rebuked the hypocrisy and sins of the scribes and Pharisees, then He will also rebuke the hypocrisy and sins of Christians too. Matthew 6:1-5; 15:1-9; 22:15-22; 23:-12,13-37; Mark 7:6; Luke 11:37-54; 12:54-56; 13:15.
* No one gets a free pass on sin.
* Those who keep humbling themselves before God will have a new life with Him, will be humble, gentle and will inherit the earth – the New Earth, where there will be no more sin, no more crying, no more sighing and no more dying. Matthew 5:5 NASB; Revelation 21:4.
* We can do all things through Christ who strengthens us. Philippians 4:13 KJV.
* Thanks be to God for giving us the victory through our Lord Jesus Christ! 1 Corinthians 15:57 KJV.

No doubt there are other truths and thoughts that could be garnered from these passages that we have enumerated so far in this series from part 1 to part 3. We may not have stated everything in the most eloquent manner that it could be stated in. But if you will study out these texts you should see deeper truths in them. These truths are necessary because they help expose lies and deceptions. There is no reason for anyone to be deceived! God has revealed in the Holy Bible all that we need to know to be saved and be forever happy in Heaven! So avail yourself, dear reader of this rich resource to make your calling and election sure, with much prayer. 2 Peter 1:10 KJV. Amen.

It is necessary for those who wish to be saved to pray to God for understanding, and obey everything He has revealed for them to do. If they do not love what has already been revealed to them or don’t want to do it, a pleasing lie will be given to them and they will accept it, so that they might be damned because they believed not the truth or took pleasure in unrighteousness. 2 Thessalonians 2:10-12. Those who do not long for the victory over sin will not have it. Those who do not long to be more like Jesus will not become more like Him. Those who want to continue in sin will find a teacher who will tell them that they are OK - what they want to hear. You'll find what you're searching for. If you're tired of the sin and the endless round of disappointing God, yourself, and others – if you have longed for a better life you can have it! It is within your reach! Heaven is within your reach dear reader! Do you want it? It is yours if you will search for it and find it as a hidden treasure, as the pearl of great price. Matthew 13:44-46. You may have that victory over sin that you always wanted; you may have relief and freedom from the shame that sinning brings. You can have salvation if you want it. But if you'd prefer to go on with your sin and misery, God will not prevent you from doing that, though it will make Him sad, oh so sad! God will save you if you want Him to. If you love Him, want to obey Him, want to be like Him, and long for a better life you can have it. If you long for freedom from sin and shame you can have it. This is within your reach dear reader!

May the grace of God and the fellowship of the Holy Spirit be with you all! Amen.

Now for the song for today: Safe in the Arms of Jesus!

Listen to: Safe in the Arms of Jesus  https://www.youtube.com/watch?v=FOHtcyPNit0
A most beautiful rendition of this by Harvest Celebration – a blast from the 70’s! As good as it gets! Oh, so smooth! 
 

#Justified #Works #Deeds #Law #Flesh #Faith #Jesus #Christ #Good #Bad #Self #Righteous #Holy #Spirit #Fruits #Walk #New #Life #Peace #Victory 

Friday, April 12, 2019

What Does it Mean to be Justified? Part 1

By John Foll, written 04/04/2019 to 04/05/2019, 4/12/2019.
© Copyright 2019 John Foll


"Justification has to do with the law. The term means making just. Now in Romans 2:13 we are told who the just ones are: 'For not the hearers of the law are just before God, but the doers of the law shall be justified.' The just man, therefore, is the one who does the law. To be just means to be righteous. Therefore since the just man is the one who does the law, it follows that to justify a man, that is, to make him just, is to make him a doer of the law."

- E. J. Waggoner, from the book: Living by Faith, Chapter: Being Justified. This book was written by both E. J. Waggoner and A. T. Jones.

Let’s state these propositions again:

For not the hearers of the Law are just before God, but the doers of the law will be justified.

The just man is the one who does the law.

To be just means to be righteous.

The just or righteous person does the law.

Therefore to justify someone is to make them a doer of the law.

To justify someone is to make them righteous.


The term justification by faith is used many places in the Bible, so we need to understand what it really means. It is important since it is used so many times. True faith takes the Bible as it reads and accepts it as the truth, because it is the word of God. Those with true faith believe and trust God and take Him at His word. Therefore the first step in order to get righteousness by faith is to believe the word of God, the Bible. Without the belief that the Bible is the word of God, no one can have the faith that is needed, which Abraham had, to be made righteous by God and be saved. The condition of salvation is to believe – to believe that Jesus and His Father can save you. John 3:16-17. You must also believe their word, the Bible. God doesn’t make mistakes, and you can trust His word, the Bible. This is what we are doing here, taking the Bible as it reads.

Jesus advocated believing the Bible as it reads. Note what He said here: “And behold, a certain lawyer stood up and put Him to the test, saying, ‘Teacher, what shall I do to inherit eternal life?And He [Jesus] said to him, ‘What is written in the Law? How does it read to you?’” Luke 10:25-26 NASB. Jesus answered the lawyer with a simple question, ‘What is written in the Law? How does it read to you?’ What Jesus said here is actually quite profound! Is it really that easy to understand the Bible? Is it really just that simple? Surely it can’t be that easy, is it? Yes, you bet it is! How come so many other people have trouble understanding it, with different people teaching this and different people teaching that? It is not hard to understand the Bible if you simply read it and believe it as it reads. It is really just that simple. This is where many of the problems come, because many cannot believe it as it reads - without someone interpreting it with a meaning other than its apparent plain meaning. Jesus’ tells you how you can know what the Bible means, and how you can have eternal life: Read the law - how does it read to you? (And the rest of the Bible too.) Read it with prayer and you can understand what it means. It is really just that simple!

* Note there are places in the Bible that are highly symbolic – in these places you must prayerfully study them, allowing the Bible to interpret itself, and it will if you want to understand it.

Why then do so many people get confused about what the Bible means or want to argue about it? Because many people are used to hearing humanistic explanations of the Bible. Whenever they find texts that trouble them, because it brings them guilt or because it is something they don’t want to do, they may ask their trusted pastor or teacher to explain it to them. This is because they don’t want to accept the plain teaching of the Bible or they don’t want to do it, and there are teachers who will give them their own erroneous ideas on what it means - to calm their fears and quiet their conscience. Or they have tried many times and failed at doing what the text says, so they conclude that it is not possible to obey God or be good. But the truth doesn’t contradict itself. If you read the Bible, after praying and asking the Holy Spirit to give you an understanding of it, wanting to obey God, then you will have no problem understanding it - especially for the things you need to hear the most, when you need to hear them. Pray for understanding and then believe the Bible as it reads.

Now that we have the proper method of understanding what the Bible means, let us go back to our proposition again:

To be justified is to be made a doer of the Law.

To be justified is to be made righteous.


Wow! Many people who believe that we are saved by grace alone, which is righteousness by faith, believe that when God justifies someone, that it is purely symbolic - they believe that they are made righteous only in the eyes of God. I.e. they are only righteous in the record books of Heaven. They are not wrong in believing that they are saved by grace or righteousness by faith. But many of them believe that no change is made or needed on the part of the sinner, allowing the person who is "justified" to be stuck in an endless round of sinning and bad habits, or they teach that it is not necessary or even that it is bad to try to be good, saying that this is "works." This is not the gospel message at all, but ‘another gospel.’ Works are bad when they are self-righteous acts, done to earn favor with God or man, without God's help - for those who try to earn their salvation by themselves. But it is clear that to justify someone is to make them righteous as Waggoner stated. Another way of stating this proposition is that only those who are made righteous by God or just are the doers of the Law – only these are just before God.

If you have faith you will be made righteous.

If you have faith you will have peace:


Let us take this quote from Paul and run with it:
Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ,” Romans 5:1 NASB. What does this tell us? If we have been made righteous by faith, then we will have peace. We added the new understanding of what being justified means to bring out its complete meaning.


Does our theme text of Romans 2:13, which Waggoner interprets as meaning that the one who is justified is made a doer of the law, contradict Paul’s other teachings?


Some have argued that Romans 2:13 contradicts Galatians 2:16, but is this true?

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.” Galatians 2:16 KJV. 

This text on the surface appears to contradict Romans 2:13. But let’s break this down to understand why they are not contradictions of each other.

We have the testimony of Peter that agrees perfectly with Paul’s teaching in Romans 2:13, that it is not the hearers of the Law but the doers of the Law who will be justified: Listen now to Peter’s testimony: “And we are witnesses of these things; and so is the Holy Spirit, whom God has given to those who obey Him." Acts 5:32 NASB. Here Peter plainly teaches that the Holy Spirit is given to those who obey God – this is how we become born again or born by the Spirit, by obeying God. See John 3:3, 5. Here is the testimony of Jesus regarding this: ‘If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our abode with him.’ John 14:23 NASB. It is clear that if someone loves Jesus, they will keep His word (which is to obey Him), and He and the Father will dwell in them through the presence of the Holy Spirit – This is how you become born again. This agrees perfectly with Romans 2:13, because it is only those who obey God (or those who want to obey Him) and Jesus, who will receive the Holy Spirit and be born again. John 3:3, 5. There is more to this subject, but we will not deal with all of it here. We have already covered many of these concepts in our previous articles and books that the Holy Spirit convicts us of sin, and helps us to obey God (if we want Him too). Only those who choose to obey God (who want to obey Him), will be given the Holy Spirit and be made righteous. But they have not the power to make this choice to obey God, unless the Holy Spirit first convicts them of sin and they want to obey Him. Jesus declared, “And He, when He [the  Helper or the Holy Spirit] comes, will convict the world concerning sin, and righteousness, and judgment; concerning sin, because they do not believe in Me; and concerning righteousness, because I go to the Father, and you no longer behold Me;” John 16:8-10 NASB.

When the Bible says that by the works of the law shall no flesh be justified - what are we to make of it? When we try to do good works or to keep the law we are unable to do it in our own strength, so we cannot be justified or made right by ourselves, because we are never perfectly right or just by ourselves, and never can be by ourselves. – Because Jesus said there is only one who is good: God alone! Matthew 19:16. The second stanza in the song Rock of Ages states this so eloquently: “Could my tears forever flow? Could my zeal no languor know? These for sin can not atone. Thou must save and thou alone.We cannot atone for any of our sins that we have made! No never! But if we are made ‘just’ or ‘righteous’ by God, then we are righteous indeed! This is wholly the work of God, not us.

The answer is that Galatians 2:16 does not contradict Romans 2:13.

Galatians 2:16 is talking about those who are trying to keep the law in their own strength (no one is good but God alone - Mark 10:18), while Romans 2:13 is talking about someone who wants to obey God, who makes a choice to want to obey Him, they ask God to give them the Holy Spirit (Luke 11:13), and God gives them the power to obey Him through the indwelling of the Holy Spirit. Acts 5:32. Thus only those who have faith that God can make them righteous, will be made righteous by Him through the Holy Spirit! So both Galatians 2:16 and Romans 2:13 are about being made righteous by God.

When the prophet Habakkuk and the apostle Paul wrote: ‘The just shall live by faith,’ what did they mean? See Habakkuk 2:4; Romans 8:36; Galatians 3:11; Hebrews 4:2.

Habakkuk and Paul meant that those who have faith will live by it and thus will be made righteous.

To sum up what we have learned here:

Those who have faith will be made righteous, because they will be given the desire and the ability of making the choice to obey God, and thus receiving the Holy Spirit, because no one is good but God alone. It means that those who have faith will get the Holy Spirit!It is the Holy Spirit alone who can make anyone righteous. And they must want to obey God to get the Holy Spirit in full. Acts 5:32. And they must be born again to be able to enter the kingdom of Heaven, John 3:3, 5, which is to be born of the Holy Spirit. So the only way you can be righteous and saved and enter Heaven, is if you want to obey God and are filled with His precious Holy Spirit! Wow!

You may think that we are reasoning here in a loop, but this is how it is laid out in the Bible. Which comes first? The chicken or the egg? We are putting together texts from the Bible here that you have probably never heard used together before. Have you? We are exhorted by the Bible to put the lines of truth together to get a greater gestalt or a better understanding of it.For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:” Isaiah 28:10 KJV. This is what we are doing.

Conclusion:


The just shall live by faith.
The righteous shall live by faith.
Those who have faith in God will be just.
Those who have faith in God will be righteous.
Those who have faith in God will be made just.
Those who have faith in God will be made righteous.
Those who have faith in God will have the Holy Spirit.
Those who have faith in God will be doers of the Law.
Those who have faith in God will obey Him.
Those who have faith in God will please Him!
Those who have faith in God will have peace.
Those who have been made righteous by faith will have peace.
Those who have faith in God will be saved!
Those who have faith in God will be born again!
Those who have faith in God will enter the kingdom of Heaven!

Salvation is from the Lord! He alone can save. He must save, and Him alone. So why not trust Him?

Wow! These are powerful concepts here! Think about all of this again and again – let it sink in until you get it! These are most wonderful truths! Fresh! Full of life, love and joy and power! They will impart to you eternal life if you accept and do them.

May the faith of Abraham, the grace of God, and the fellowship of the Holy Spirit be with you all! Amen.

Now for the song for today:

Rock of Ages




#Justification #Faith #Law #Works #Make #Just #Righteous #Doer #Righteousness #Obey #Eternal #Life #Grace #Alone #God #Bad #Sin #Flesh #Born #Again

Saturday, June 23, 2018

08 The Covenant Sealed (Part 2) (The Everlasting Covenant)

The Sign of Circumcision 

And now we must carry a little further the study of the seal of the covenant, namely, circumcision. What does it signify, and what is it in reality? We have learned that it signifies righteousness by faith. It was given to Abraham as a token of the possession of such righteousness, or, as an assurance that he was “accepted in the Beloved, in whom we have redemption through His blood, the forgiveness of sins, according to the riches of His grace.” Eph. 1:6, 7. What circumcision really is, may be learned from the following Scripture: —

For circumcision verily profiteth, if thou keep the law; but if thou be a breaker of the law thy circumcision is made uncircumcision. Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? And shall not uncircumcision, which is by nature, if it fulfill the law, judge thee, who by the letter and circumcision dost transgress the law? For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh; but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.” Rom. 2:25-29.

Circumcision was the sign of righteousness by faith. But that righteousness is the righteousness required by the law of God. Circumcision never amounted to anything unless the law was kept. In fact, the keeping of the law is real circumcision. But the Lord requires truth in the inward parts. An outward show, with no righteousness within, is an abomination to Him. The law must be in the heart, in order for there to be real circumcision. But the law can be in the heart only by the power of the Lord through the Spirit.The law is spiritual” (Rom. 7:14), that is, it is of the nature of the Holy Spirit, and the law can be in the heart only as the Spirit of God dwells there. Circumcision is therefore nothing less than the sealing of righteousness in the heart by the Holy Spirit. This is what Abraham received. His circumcision was the seal of the righteousness of faith which he had. But the righteousness of faith was that by which he was to inherit the promised possession. Therefore circumcision was the pledge of his inheritance. Now read the following text: —

In whom we have redemption through His blood, the forgiveness of sins, according to the riches of His grace; … In whom also we have obtained an inheritance, being predestinated according to the purpose of Him that worketh all things after the counsel of His own will; that we should be to the praise of His glory, who first trusted in Christ. In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation; in whom also after that ye believed, ye were sealed with that Holy Spirit of promise, which is the earnest of our inheritance until the redemption of the purchased possession.” Eph. 1:7-14.

The word of truth is the Gospel of salvation. When we believe the Gospel, we are sealed by the Holy Spirit, and that seal is the pledge or assurance of our inheritance, until it is bestowed at the coming of the Lord. Abraham had, therefore, the Holy Spirit as the pledge of the inheritance that was promised him. The possession of the Spirit shows that we have a right to the inheritance, because the Spirit brings righteousness, and the inheritance is one of righteousness. Righteousness, and that only, will dwell in the new earth.

In harmony with the above text, we have also the following: And ye are complete in Him [Christ], which is the head of all principality and power; in whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ.” Col. 2:10, 11.

God’s promise to Abraham had been made long before the time of which we are writing: The making of the covenant is recorded in the fifteenth chapter of Genesis. But after the covenant was made, Abraham fell into the error recorded in the sixteenth chapter. He saw his mistake, and repented of it, and turned to the Lord again in full faith, and thus received the assurance of forgiveness and acceptance; and circumcision was given as the reminder of it.

The Scriptures which we have read in the New Testament concerning circumcision are not the statement of something new. Circumcision was always just what it is there said to be. It always meant righteousness in the heart, and had no significance whatever when that righteousness was absent. This is plainly indicated in Deut. 30:5, 6: “And the Lord thy God will bring thee into the land which thy fathers possessed, and thou shalt possess it; and He will do thee good, and multiply thee above thy fathers. And the Lord thy God will circumcise thine heart, and the heart of thy seed, to love the Lord thy God with all thine heart, and with all thy soul, that thou mayest live.

Why the Outward Sign?

The question very naturally arises, Why was the outward sign of circumcision given to Abraham, if he already had everything that it implied? Since circumcision is of the heart by the Spirit, and is nothing but the possession of righteousness by faith, and Abraham had that before he received the sign of circumcision, why was the sign given?

It is a reasonable question, and happily may easily be answered. The reader will first notice, however, that that which Abraham received is in Rom. 4:11 called “the sign of circumcision.The real circumcision he already had. In harmony with this is the statement that that which was in the flesh, made by hands, was only “called circumcision.” Eph. 2:11. It was not circumcision in fact.

Now the reason why this sign was given, which was only a sign, and which brought nothing to its possessor, and which was a false sign unless the righteousness of faith was in the heart, will be seen when we consider what had taken place after the covenant was made with Abraham. He had entered into an arrangement, the object of which was to work out the promise of the Lord. Abraham and Sarah believed that the promise was to be theirs, but they thought that they could work it out. But since the promise was of an inheritance of righteousness, the thought that they could work it out was in reality the very common idea that men can work out the righteousness of God. So when God repeated the covenant, He gave to Abraham a sign which should always be a reminder of his attempt to work out the promise of God, and his failure. It did not give him anything, but was on the contrary a reminder that he could do nothing of himself, and that everything was to be done in him, and for him by the Lord. The cutting off of a portion of flesh showed that the promise was not to be gained by the flesh but by the Spirit. Ishmael was born after the flesh, but Isaac after the Spirit.

The same purpose was also served by it for his descendants. It was to keep continually before them the mistake of their father Abraham, and to warn them against making the like error. It was to show them that “the flesh profiteth nothing.” In after times they perverted this sign, and assumed that the possession of it was in assurance of their righteousness, whether they kept the law or not. They trusted that it brought them righteousness, and made them the peculiar favourites of the Lord. But the Apostle Paul showed the truth in regard to the matter by saying, “We are the circumcision, which worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.” Phil. 3:3. The Jews came to look upon it as bringing to them everything, because they trusted in their own righteousness; whereas its only object was to teach them not to put confidence in themselves.

By E.  J. Waggoner --- The Present Truth, June 25, 1896

Blog Edited by John Foll.

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From the Editor: The Everlasting Covenanthas had a very great impact on my life! These articles, with its stories from the Bible, led me to fall in love with God, there is no other way of putting it. The thing I was needing the most in my life was given to me after I learned how much He loved me in “The Everlasting Covenant” by E. J. Waggoner.

It is my prayer, dear reader, that God will richly bless you, as you learn more and more about His great love for you as presented by E. J. Waggoner in “The Everlasting Covenant, as we continue to present more articles from it.

May the grace of God, and the priceless, precious fellowship of the Holy Spirit be with you, as you go down this journey of falling totally in love with God! Riches beyond measure await you, if you will just get to know Him and His great love for you!

Listen to these articles at:  http://www.whiteraimentevangelism.com/recommended .


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Sunday, May 6, 2018

06 The Flesh Against the Spirit (The Everlasting Covenant)

Now Sarai Abram’s wife bare him no children; and she had an handmaid, an Egyptian, whose name was Hagar. And Sarai said unto Abram, behold now, the Lord hath restrained me from bearing; I pray thee go in unto my maid; it may be that I may obtain children by her. And Abram hearkened unto the voice of Sarai.” Gen. 16:1, 2.

This was the great mistake of Abraham’s life; but he learned a lesson from his mistake, and it was recorded to teach that lesson to all. We will presume that the reader is acquainted with the sequel, — how that the Lord told Abraham that Ishmael, the son of Hagar was not the heir that He had promised, but that Sarah his wife should bear him a son, and how after Isaac was born Hagar and Ishmael were sent away. So we may proceed at once to some of the important lessons that are suggested by this transaction.

In the first place, we should learn the folly of man’s trying to fulfill the promises of God. God had promised to Abraham an innumerable seed. When the promise was made, it was beyond all human possibility that Abraham should have a son by his wife, but he accepted the word of the Lord, and his faith was counted to him for righteousness. This in itself was evidence that the seed was not to be an ordinary seed, but that it was to be a seed of faith.

But his wife had not the faith that he had. And yet she thought that she had faith, and even Abraham doubtless thought that in carrying out her advice he was working in harmony with the word of the Lord. The trouble is that he hearkened to the voice of his wife, instead of to the Lord. They reasoned that God had promised them a large family, but that since it was impossible for her to have children it was very evident that He intended that they should use some other means of bringing it about. Thus it is that human reason deals with the promises of God.

Yet how shortsighted the whole thing was. God had made the promise; therefore He alone could fulfill it. If a man makes a promise, the thing promised may be performed by another, but in that case the one who made the promise fails to carry out his word. So even though that which the Lord had promised could have been gained by the device which was adopted, the result would have been to shut the Lord out from fulfilling His word. They were therefore working against God. But His promises cannot be performed by man. In Christ alone can they be performed. It is easy enough for us all to see this in the case before us; yet how often, in our own experience, instead of waiting for the Lord to do what He has promised, we become tired of waiting, and try to do it for Him, and thus make failures.

Spiritual and Literal      

Years afterward the promise was fulfilled in God’s own way, but it was not until both Abraham and his wife fully believed the Lord.Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged Him faithful who had promised.” Heb. 11:11. Isaac was the fruit of faith.For it is written that Abraham had two sons, the one by a bondmaid, the other by a freewoman. But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.” Gal. 4:22, 23.

Many people seem to forget this fact. They forget that Abraham had two sons, one by a bondwoman, and the other by a freewoman; one born after the flesh, and the other born after the Spirit. Hence the confusion with respect to the “literal” and the “spiritual” seed of Abraham. People talk as though the word “spiritual” were opposed to “literal.” But this is not the case. “Spiritual” is opposed only to “fleshly,” or carnal.

Isaac was born after the Spirit, yet he was as real and literal a child as Ishmael was. So the true seed of Abraham are only those who are spiritual, but that does not make them any the less real. God is Spirit, yet He is a real God. Christ had a spiritual body after His resurrection, yet He was a real, literal being, and could be handled the same as other bodies. So the bodies of the saints after the resurrection will be spiritual, yet they will be real. Spiritual things are not imaginary things. Indeed, that which is spiritual is more real than that which is fleshly, because only that which is spiritual will endure forever.

From this case, therefore, we learn most conclusively that the seed which God promised to Abraham, which should be as the sand of the sea and the stars of heaven for number, and which should inherit the land, is only a spiritual seed. That is, it is a seed which comes through the agency of the Spirit of God. The birth of Isaac, like that of the Lord Jesus, was miraculous. It was supernatural. Both were brought about through the agency of the Spirit. In both we have an illustration of the power by which we are to become sons of God, and thus heirs of the promise.

The seed of Abraham after the flesh are Ishmaelites. He was a wild man, or, as the Revised Version has it, “A wild ass among men.” Gen. 16:12. Moreover, he was the son of a bondwoman, and therefore not a freeborn son. Now the Lord had already signified, in the case of Eliezer, Abraham’s servant, that the seed of Abraham were to be free. Therefore if Abraham had only thought of the words of the Lord, instead of hearkening to the voice of his wife, he might have been saved much trouble. 

It is worth while dwelling at length upon this phase of the subject, for if it is rightly understood it will save much confusion as to the true seed of Abraham, and the true Israel. Let the points be stated once more.

Ishmael was born after the flesh, and could not be the seed. Therefore those who are only of the flesh cannot be the children of Abraham, and heirs according to the promise. Isaac was born after the Spirit, and was the true seed. “In Isaac shall thy seed be called.” Therefore all the children of Abraham are they who are born of the Spirit.We, brethren, as Isaac was, are the children of promise.” Gal. 4:28.

Isaac was freeborn; and none but those who are free are the children of Abraham. “So, then, brethren, we are not children of the bondwoman, but of the free.” Gal. 4:31. What this freedom is, the Lord showed in His talk to the Jews, recorded in the eighth of John. “If ye abide in My word, then are ye truly My disciples; and ye shall know the truth, and the truth shall make you free. They answered unto Him, We are Abraham’s seed, and have never yet been in bondage to any man; how sayest Thou, Ye shall be made free? Jesus answered them, Verily, verily, I say unto you, Every one that committeth sin is the bondservant of sin. And the bondservant abideth not in the house forever; but the son abideth forever. If therefore the son shall make you free, ye shall be free indeed.” Verses 31-36, R.V. And later He said to them that if they were really the children of Abraham, they would do the works of Abraham. Verse 39. Here again we see that which we learned from the promise in the fifteenth chapter of Genesis, that the promised seed was to be a righteous seed, since it was promised only through Christ, and was sure to Abraham only through his faith.

The sum of the whole matter is that in the promise to Abraham there is the Gospel, and only the Gospel; and any attempt to make the promises apply to any other than those who are Christ’s through the Spirit, is an attempt to nullify the promises of the Gospel of God.If ye are Christ’s, then are ye Abraham’s seed, and heirs according to the promise.” Gal. 3:29. “Now if any man have not the Spirit of Christ, he is none of His.” Rom. 8:9. So if any man have not the Spirit of Christ, the Spirit by which Isaac was born, he is not a child of Abraham, and has no claim to any part of the promise.

By E.  J. Waggoner — The Present Truth, June 11, 1896


Blog Edited by John Foll.



List of Articles



If you were blessed by this article, why not read all of it starting from the beginning of it?
Click here to read Part 1 of the Everlasting Covenant.


From the Editor: The Everlasting Covenanthas had a very great impact on my life! These articles, with its stories from the Bible, led me to fall in love with God, there is no other way of putting it. The thing I was needing the most in my life was given to me after I learned how much He loved me in “The Everlasting Covenant” by E. J. Waggoner.

It is my prayer, dear reader, that God will richly bless you, as you learn more and more about His great love for you as presented by E. J. Waggoner in “The Everlasting Covenant, as we continue to present more articles from it.

May the grace of God, and the priceless, precious fellowship of the Holy Spirit be with you, as you go down this journey of falling totally in love with God! Riches beyond measure await you, if you will just get to know Him and His great love for you!

Listen to these articles at: http://www.whiteraimentevangelism.com/recommended.


#Faith #Abraham #Sarah #Miracle #Son #Seed #Christ #Heir #Promise #God #Holy #Spirit #Spiritual #Flesh #Abide #Free #Slave #Sin #Righteous #Gospel

Saturday, December 30, 2017

Lessons on Faith: Part 14 of 14: Walk in the Spirit

By A. T. Jones

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"Walk in the Spirit, and ye shall not fulfill the lust of the flesh." Gal. 5:16.

What a blessed promise! And as sure as it is blessed, to everyone who believes.

Think of the lust of the flesh. How all-pervading it is! How stern are its dictates! How oppressive its rule! How dismal is the slavery that it lays upon man!

Everybody has experienced it -- longing to do the good that he would, yet doing only the evil that he hated; having ever a will to do better, but how to perform it, finding not; delighting in the law of God after the inward man, yet finding in his members another law, warring against the law of his mind and bringing him into captivity to the law of sin which is in his members; and at last, crying out, "O wretched man that I am! Who shall deliver me from the body of this death?" Rom. 7:14-24.

Thank the Lord, there is deliverance. It is found in Christ Jesus and in the Spirit of our God. Rom. 7:25; 8:1,2. And the law of the Spirit of life in Christ Jesus having made you free from the law of sin and death, then "walk in the Spirit, and ye shall not fulfill the lust of the flesh." There is not only deliverance from the bondage of corruption; there is also the glorious liberty of the children of God for every soul who receives the Spirit and walks in the Spirit.

"Walk in the Spirit, and ye shall not fulfill the lust of the flesh."

See the list of the workings of the lust of the flesh: "Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revelings, and such like." None of these shall you fulfill, over all these things you have the victory, when you walk in the Spirit. It is the faithful word of God.

Is not that a most desirable prospect? Is not such a thing as that worth having? And when it is had for the asking and the taking, then is it not worth asking for and taking?

Accept the deliverance that Christ has wrought out for you. Stand, and stand fast, in the liberty wherewith Christ has made us free.

"Ask, and it shall be given you." "For everyone that asketh receiveth." "Receive ye the Holy Ghost." "Be filled with the Spirit," yea, "Walk in the" "Holy Spirit of God, whereby ye are sealed unto the day of redemption."

RH Mar. 14, 1899 

By A. T. Jones in the Review and Herald periodical in 1899.


Blog Edited by John Foll.


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Monday, April 10, 2017

The Divine Human Family 2 of 3: All in Him

By W. W. PRESCOTT

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I DO not ask this evening that you should comprehend the lesson of this hour, but I do ask that whatever the Word says may be received and believed; because it is only in that way that we can do anything with the lesson of this hour. The Jews lost one of the very best lessons, in fact the lesson of all lessons that Christ endeavored to teach them, because "they strove among themselves, saying, ‘How can this man give us his flesh to eat’," and the same spirit would shut up our minds and hearts to the lesson of this hour.

Col. 2:10: "And ye are complete in him." And the special thought of our study at this time will be the further development of that idea expressed in Heb.7:9,10: "And as I may so say, Levi also who received tithes, paid tithes in Abraham, for he was yet in the loins of his father when Melchisedec met him."

Our study Friday evening was to learn concerning the head of this divine human family. "Levi paid tithes in Abraham, for he was yet in the loins of his father when Melchisedec met him." What did we do in him, the father of this spiritual family, this divine-human family? "And the Word was
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made flesh and dwelt among us." John 1:14. I wish to read three or four texts to show that according to the general tenor of the subject and at the same time following more strictly the original text, we may read this: "And the Word was made flesh and dwelt in us." To express the general idea that God was manifested in the flesh among men, we have the text in Matthew's gospel, first chapter, 23rd verse. "Behold a virgin shall be with child and shall bring forth a son and thou shalt call his name Emmanuel, which being interpreted is, God with us," and this is a different expression, both in the English and in the original, "Emmanuel, God with us." But here are other texts where the rendering follows the same original and translates it "in us." 1 John 4:13: "Hereby know we that we dwell in him and he in us," not among us, but "in us." Third chapter, 24th verse: "And he that keepeth his commandments dwelleth in Him and He in him. And hereby we know that he abideth in us," not among us, "in us, by the spirit which he hath given us." "That they all may be one; even as thou, Father, art in me, and I in thee, that they also may be in us." John 17:21. R. V.

In all these texts you will observe that it would destroy the whole meaning to say "among us," and while it does not destroy the meaning in John 1:14 to say, "He dwelt among us, yet it seems to me to lose sight of the very best of the meaning." "He was made flesh and dwelt in us." That is to say that Jesus Christ was the representative of humanity, and all humanity centered in him, and when he took flesh, he took humanity. He took humanity and he became the father of this divine-human family, and he became the father by joining himself in this way to humanity, and the flesh which he took and in which he dwelt was our flesh, and we were there in him, and he in us, just as Levi was there in Abraham; and just as what Abraham did, Levi did in Abraham, so what Jesus Christ in the flesh did, we did in him. And this is the most glorious truth in Christianity. It is Christianity itself, it is the very core and life and heart of Christianity. He took our flesh, and our humanity was found in him, and what he did, humanity did in him.

Now, let us follow the development of that idea further. "Blessed be the God and Father of our Lord Jesus Christ who has blessed us with every spiritual blessing in the heavenly places in Christ." Eph. 1:3. R. V. That is, when he put all those spiritual blessings upon Christ when he was here in the flesh, he put those blessings upon us, because he was made flesh and dwelt in us, and we were there in him, and the time when we were blessed with all spiritual blessings in Christ was when those blessings were put upon Jesus Christ who dwelt in us; and the only question for us is, Have we enjoyed, have we received, the blessings that he gave us in him? Fourth verse: "According as he hath chosen us in him before the foundation of the world." When he chose Jesus Christ, he chose us in him, and we were chosen before the foundation of the world in him; not you and I as individuals chosen above other individuals, and our salvation personally assured as distinct from others, but every one in him was chosen. Every one in him was chosen. Every member of this divine-human family was chosen when he was chosen, because we were there in him, and because he was made flesh and dwelt in us.

Sixth verse: "To the praise of the glory of his grace wherein he hath made us accepted in the beloved," and when the Father said to his Son, "This is my beloved Son, in whom I am well pleased," he said the same words to every son in this divine-human family. "Thou art my beloved son in whom I am well pleased" in him, in him. Was he accepted? So are we in him. Are we accepted because of any thing that we are, or have been, or can be? No, but we were accepted in him, in the beloved. It is so, in him, accepted.

The 11th verse: "In whom also we have obtained an inheritance" in him. Did he redeem the inheritance? Did he buy back the inheritance? Did he pay the price? Did the thorns rest upon his brow in token of the fact that he bore the curse of the earth, and that he bore suffering for the earth, and that he was removing the curse from the earth, and that he was bringing back the inheritance? We obtained the inheritance in him, and so he obtained the inheritance and redeemed the inheritance, and bought back the inheritance. We obtained it, because we were there in him, and because he was made flesh and dwelt in us.

"For we are his workmanship, created in Christ Jesus." When the new man, the divine human man, the man Christ Jesus, was created, we were created in him. All members of this divine human family were created in him, "For we are his workmanship, created in Christ Jesus for good works which God aforetime prepared that we should walk in them." Eph.2:10. R. V. When did he prepare the good works in which we are to walk? Why, in him. What are we to do? To walk in the good works that God hath before prepared, that we should walk in them, so the Scripture says in 1 John 2:6, "He that saith he abideth in him, ought himself also so to walk, even as he walked," not so much as an obligation, but as a consequence. Why? Inasmuch as God prepared aforetime the good works for us to walk in why, "He that saith he abideth in him ought himself so to walk even as he walked," not as an obligation, but as a consequence, he "ought so to walk even as he walked," because he is in him.

So we read in Col.2:6, "As ye have therefore received Christ Jesus the Lord, so walk ye in him." In him. Now we were created in Christ Jesus for good works, and God has prepared those good works aforetime for us to walk in them, and how shall we walk in those good works which he has prepared for us to walk in? Why, walk in him. Let us read Eph.2:6, and I will read the translation in the Syriac Version of the clause that I wish especially to emphasize, "And hath raised us up together;" and the fifth verse shows that is together with Christ, because it says, "Hath quickened us together with Christ:" "And hath raised us up together, and seated us with him in heaven in Jesus the messiah." "He hath seated us in heaven in Jesus the Messiah." He was made flesh and dwelt in us, and with that same flesh of humanity he went to heaven, and when he had purged our sins, sat down on the right hand of the throne of the Majesty on high. When he went to heaven, we went in him. When he was seated on the right hand of the throne of the Majesty on high, we were seated there in him. Humanity is in heaven. We, our humanity, our flesh, is there, and we are seated there in him, because he is the Father of this family, and because every son is in him just as Levi was in Abraham, and when Abraham paid tithes, Levi paid tithes in him, although he was not born yet. And when Jesus Christ went to heaven, every child of his went there in him. When he took his seat at the right hand of the throne of the Majesty on high, every child was seated there in him; thank the Lord!

Every one of these truths is worthy of an hour's study. The whole thought is overwhelming; what God has done for us, the human family! What he has done to bring us back to him, to restore his image in us, to redeem us, the condescension of Jesus Christ to come here and dwell in us! To take our flesh, our sinful flesh, to unite himself to the human family, to become the Father of the family, to join himself with us by birth, in those closest ties, never to be broken! That is the love of God in Jesus Christ! And he did not simply come here as an outsider, and do something, but he came here and became what we are; he dwelt in us! He gathered together in himself all humanity, and he invited the Father to treat him as the representative
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of humanity, and so what he did we did in him, and are receiving the benefits of it. What we have done he did not do; but he was treated as if he had done it, and he received the benefits of that, completely changing places with us! That was the love of God in Jesus Christ.

We read again in Romans 6:6, Revised Version, "Knowing this, that our old man was crucified with him, that the body of sin might be done away, that we should no longer be in bondage to sin; for he that hath died is justified from sin. But if we died with Christ, we believe that we shall also live with him." Tenth verse: "For the death that he died (and we died with him), he died unto sin once, but the life that he lives, he lives unto God, even so reckon ye also yourselves to be dead indeed unto sin, but alive unto God in Christ Jesus." He died, we died with him.

2 Cor. 5:14 expresses the same idea, and brings it out clearly in the Revised Version. "For the love of Christ constraineth us, because we thus judged that one died for all, therefore all died." Read it in Hebrews 2:9: "But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor that he by the grace of God should taste death for every man." How could he taste death for every man? Because every man was in him; because he clothed his divinity with humanity; because humanity was all centered in him. Notice how many ways this is touched upon in the Scriptures. "He was tempted in all points like as we are;" the temptations of humanity met in him. "All of us like sheep have wandered, each to his own way we have turned, and Jehovah hath caused to meet on him the punishment of us all." Isa.53:6, Dr. Young's Translation: "Everything met in him." "Made him to be sin," not a sinner, but "made him to be sin for us, who knew no sin." He took it all, he bore all our sins. See it in this same 53rd chapter of Isaiah, 4th verse: "Surely he hath borne our griefs and carried our sorrows, yet we did esteem him stricken, smitten of God, and afflicted; but he was wounded for our transgressions, he was bruised for our iniquities. The chastisement of our peace was upon him, and with his stripes we are healed. Why? Because our humanity bore those stripes, and we received those stripes in him.

See how this thought is further brought out in Romans 7:4, R. V: "Wherefore, my brethren, ye also were made dead to the law through the body of Christ:" "were made dead." Notice the form of the expression, "were made dead." It refers to a definite point of past time when this thing all took place. Now notice further on that idea. Hebrews 10:5: "Wherefore, when he cometh into the world, he saith, Sacrifice and offering thou wouldst not, but a body hast thou prepared me." Margin, "thou hast fitted to me." Syriac Version, "thou hast clothed me with a body." He was made flesh, and dwelt in us; so we were the body, and he put us on, in order that we might put him on, because the Scripture says, "Put ye on the Lord Jesus Christ." But we never could have put him on, had he not first put us on. But, Heb.10:10, R. V.: "By which will we have been sanctified through the offering of the body of Jesus Christ once for all." Now how was it possible that we should be made, or were made, dead to the law through the body of Christ? Because he was clothed with a body, he was made flesh and dwelt in us, and we were there in him, and that body of flesh was a body of sinful flesh (Rom.8:3), so we may be sure it was like ours. So when he was offered, he paid the penalty of the law. But that body was our flesh, and we were there in him. And by the offering of the body of Christ, we became dead to the law through that body, because humanity (humanity in which divinity was enshrined) was paying the price. Divinity and humanity were joined in the body of Christ, and the penalty was paid. "Thou has caused to meet on him the punishment of us all;" and we were all there in him receiving the punishment. So we became dead to the law. We were made dead to the law at a definite point in past time. We were made dead to the law through the body of Christ.

Let us read further in the sixth of Romans, seventh verse, R. V.: "For he that hath died is justified from sin." "The wages of sin is death," and when one has died, he has paid the penalty. So he that hath died is justified from sin, and the whole choice with us lies just here, Shall we prefer to die for ourselves? We were there in him and received the punishment and paid the penalty; shall we avail ourselves of that fact? or do we prefer to pay the debt ourselves and die ourselves apart from him? We can do so, but "he that hath died is justified from sin." The eighth verse: "But if we died with Christ, we believe that we shall also live with him." So if we accept that fact and make it our own, that we died with him, that we died in him, it is thus that we receive life in him, and through him.
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Read this same idea in Gal.2:20, Revised Version: "I have been crucified with Christ, and it is no longer I that live, but Christ liveth in me, and the life which I now live in the flesh, I live in faith, the faith which is in the Son of God, who loved me and gave himself for me." I read the same idea in Col.2:11. Revised Version: "In whom ye were also circumcised with a circumcision not made with hands, in the putting off of the body of the flesh in the circumcision of Christ." "In whom ye also were circumcised;" do you not see this idea, that everything that he did, we did in him? And do you not see that the only question to be settled is, Are we in him? That is all. Are we in him? If so, just as soon as we come into the family, we avail ourselves of all the rights and privileges of the family. Just as soon as we come into the family, we come into possession of all that the Father of the family did. It is feebly illustrated when children are born into the earthly family. They have certain rights in all that the father has done, represented by his property. The child has certain rights and claims, and the law recognizes them. It is a feeble illustration, and yet it is in the line of thought, because when we are born into the divine-human family, and become really in him, by our own choice, it is not simply true that we have a right to certain things that he has, and has done, but all that he has done, and all that he has, belong to each member of the family. Is it any wonder that the apostle John broke out and said, "Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God"? Then as sons and as members of the family, all that he did, ours; all that he has, ours; everything comes to us just as soon as we are born into the family, just as soon as we become sons of God.

The next question that arises is, but what about Christian experience on any such basis as this? It is all in him. If we do, it is in him, if we strive, it is in him. It is all in him, and Christian experience may be summed up in this, what we did in him, then, without any choice on our part, he is to do now in us by our choice. Then we will have plenty of Christian experience of the right kind. All this that we did in him was without our choice or consent, without asking us if we would like it done, he came and by taking our flesh, and dwelling in us, he did it in us and we did it in him without even asking for it, without any choice, without any effort on our part whatever.

Now his desire is that what was done then in him without any choice or will on our part, he shall now do in us by our choice and by our will, and our choice is all the time to be exercised on this point: Shall I remain in him? Shall I continue to choose him, and be in him? That is Christian experience. That is the experience set forth by the apostle Paul in his letter to the Galatians, first chapter, fifteenth and sixteenth verses: "But when it pleased God who separated me from my mother's womb and called me by His grace, to reveal his Son in me." It is now a good time to say that this union by which we are in him is of that nature that it is impossible except as he also is in us. And so reveal His Son "in me."

See this thought in 1Timothy 1:16; "Howbeit, for this cause I obtained mercy that in me first Jesus Christ might show forth all long-suffering." Jesus Christ showed forth all long-suffering. It was shown forth when Jesus Christ was here, and he desired that the same thing should be shown forth in the apostle Paul. See this thought in 1John 4:2, 3 and 4: "Hereby know ye the Spirit of God. Every spirit that confesseth that Jesus is come in the flesh is of God." Now it is not every one who confesseth that Jesus Christ did come in the flesh, but every one who confesseth, who is confessing, that Jesus Christ is come in his own flesh. But you say, It cannot mean that. We will stop a moment. Every spirit that does that is of God. Now when Jesus Christ was here in the flesh, every time the devils met him, they recognized him as Jesus Christ in the flesh. They said, "We know thee who thou art, the holy one of God." Were they of God? Does it meet this idea to say every one that confesseth that Jesus Christ is come, that he did come? The devils confessed that very thing, and that is the very kind of faith that is being pushed upon the people now. The devils believe and tremble, but they do not believe unto righteousness, and believing unto righteousness is the gospel, is Christ in you the hope of glory, and every one that is confessing that Christ is come in the flesh is the one that is confessing that Jesus Christ is in him the hope of glory. That spirit is of God. Every spirit that confesseth not that Jesus Christ is come in the flesh is not of God, and it is that spirit of antichrist, and it does not make any difference where you meet it, nor when you meet it. Every spirit that confesseth not that Jesus Christ is come in the flesh is an opposer; he is antichrist and is of the spirit that opposes, and it is the very essence of antichrist to deny that fact which is the basis, in the first place, the general basis of Christianity, and in the second place is the life and the all and in all of every individual's Christianity, and that is that Christ is come in his own flesh, and that Jesus Christ is in him the hope of glory.

INTEREST in the Bible studies forenoon and evening is deepening and we are appreciating more and more what we have known for a long time, that the Bible is a wonderful book. It is the product of the Infinite mind, and like its author is perfect and complete.
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