Wednesday, February 15, 2017

Lessons on Faith: Part 4 of 14: Depend on the word of God to do what it says


By A. T. Jones

List of Articles 
 

Faith is the depending upon the word of God only, and expecting that word only to do what the word says.

Justification by faith, then, is justification by depending upon the word of God only and expecting that word only to accomplish it. 

Justification by faith is righteousness by faith, for justification is the being declared righteous. 

Faith comes by the word of God. Justification by faith, then, is justification that comes by the word of God.  Righteousness by faith is righteousness that comes by the word of God. 

The word of God is self-fulfilling, for in creating all things, "he spake and it was." And when He was on earth, He stilled the raging sea, cleansed the lepers, healed the sick, raised the dead, and forgave sins, all by His word: there, too, "he spake, and it was." 

Now the same One who, in creating, "spake, and it was", the same One who said, "Let there be light, and there was light," the same One who on earth spoke "the word only," and the sick were healed, the lepers were cleansed, and the dead lived -- this same One speaks the righteousness of God unto and upon all that believe. 

For though all have sinned and come short of the righteousness of God, yet we are "justified freely by his grace through the redemption that is in Christ Jesus, whom God hath set forth . . . to declare his righteousness for the remission of sins that are past, through the forbearance of God." 

In creating all things in the beginning, God set forth Christ to declare the word which should cause all things to exist. Christ did speak the word only, and all things were. And in redemption, which is creation over again, God set forth Christ to declare the word of righteousness. And when Christ speaks the word only, it is so. His word, whether in creating or in redeeming, is the same. 

"The worlds were framed by the word of God, so that things which are seen were not made of things which do appear." Once there were no worlds, nor was there any of the material which now composes the worlds. God set forth Christ to declare the word which should produce the worlds, and the very material of which they should be composed. 

"He spake, and it was." Before He spoke, there were no worlds; after He spoke, the worlds were there. Thus the word of God spoken by Jesus Christ is able to cause that to exist which has no existence before the word is spoken, and which, except for that word, never could have existence.
 
In this same way precisely it is in man's life. In man's life there is no righteousness. In man there is no righteousness from which righteousness can appear in his life. But God has set forth Christ to declare righteousness unto and upon man. Christ has spoken the word only, and in the darkened void of man's life there is righteousness to everyone who will receive it. Where, before the word is received, there was neither righteousness nor anything which could possibly produce righteousness, after the word is received, there is perfect righteousness and the very Fountain from which it springs. The word of God received by faith -- that is, the word of God expected to do what that word says and depended upon to do what it says -- produces righteousness in the man and in the life where there never was any before; precisely as, in the original creation,  the word of God produced worlds where there never were any worlds before. He has spoken, and it is so to everyone that believeth: that is, to every one that receiveth. The word itself produces it. 

"Therefore being justified (made righteous) by faith (by expecting and depending upon the word of God only) we have peace with God through our Lord Jesus Christ." Rom. 5:1. That is so, bless the Lord! And feeding upon this blessed thing is cultivating faith. 

RH Jan. 17, 1899

By A. T. Jones in the Review and Herald periodical in 1899.

Blog Edited by John Foll.



List of Articles

Lessons on Faith: Part 3 of 14: Cultivating Faith

By A. T. Jones

"The knowledge of what the Scripture means when urging upon us the necessity of cultivating faith is more essential than any other knowledge that can be acquired." 

Notice that it is the knowledge of what the Scripture means as to the "necessity of cultivating faith" -- not particularly having faith but cultivating it. 

There is not much said in the Scriptures about any necessity of our having faith, while very, very much is said about our cultivating faith. 

The reason of this is that to all people there is given faith to begin with, and all they need to do is to cultivate faith. Nobody can have more faith than is already given him without cultivating the faith that is already given.  And there is nothing known to man that will grow so fast as faith, when it is cultivated --  "faith groweth exceedingly." 

Faith is the expecting that the word of God itself will accomplish what that word says, and the depending upon "the word only" to accomplish what the word says. To cultivate dependence on the word of God, "the word only," itself to do what the word says is to cultivate faith. 

Faith is "the gift of God" (Eph. 2:8), and that it is given to everybody is plainly stated in the Scriptures. "God hath dealt to every man the measure of faith." Rom. 12:3. This measure of faith which "God hath dealt to every man" is the capital with which God endows and starts "every man that cometh into the world," and every man is expected to trade upon this capital -- cultivate it -- to the salvation of his soul. 

There is no danger of ever lessening this capital when it is used; as certainly as it is used at all, it will increase. It will grow exceedingly. And as certainly as it grows, the righteousness, the peace, the joy, of the Lord, are assured to the full salvation of the soul.

 
Again, faith comes by the word of God. Therefore, it is written, "The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach." Rom. 10:8. Thus faith, the very word of faith, is in the mouth and in the heart of every man.  [Editors note: If they hear the word of God preached or if they read it.]

How is this? Thus: When the first pair sinned in the garden, they wholly believed Satan. They gave themselves wholly to Satan. They were taken completely captive by him. Then there was perfect agreement and peace between them and Satan. But God did not leave it so. He broke up this agreement; He spoiled this peace. And He did it by His word, saying to Satan, "I will put enmity between thee and the woman and between thy seed and her seed." Gen. 3:15. 

"It is God alone that can continually put enmity between the seed of the woman and the serpent's seed. After the transgression of man, his nature became evil. Then was peace between Satan and fallen man. Had there been no interference on the part of God, men would have formed an alliance against heaven, and in the place of warfare among themselves, carried on nothing but warfare against God. There is no native enmity between fallen angels and fallen men. Both are evil and that through apostasy, and evil, wherever it exists, will always league against good. Fallen angels and fallen men join in companionship. The wise general of fallen angels calculated that if he could induce men, as he had angels, to join in rebellion, they would stand as his agents of communication with men to league in rebellion against heaven. Just as soon as one separates from God, he has no power of enmity against Satan. The enmity on earth between man and Satan is supernaturally put there. Unless the converting power of God is brought daily to bear upon the human heart, there will be no inclination to be religiously inclined, but men will choose to be the captives of Satan rather than to be free men in Jesus Christ. I say God will put enmity. Man cannot put it. When the will is brought into subject to the will of God, it must be through man's inclining his heart and will to be on the Lord's side." Unpublished Testimony. 

This enmity against Satan, this hatred of evil, which God puts in every person by His word, causes each soul to long for deliverance, and the deliverance is found alone in Jesus Christ. Rom. 7:14-25. 

Thus this word of God, which plants in each soul enmity against Satan, this hatred of evil that calls for deliverance which is found alone in Jesus Christ, this is the gift of faith to men. This is "the measure of faith" which God has dealt to every man. This is the "word of faith," which is in the mouth and in the heart of every person in the world. 

This "is the word of faith, which we preach: That if thou shalt confess with thy mouth the Lord Jesus and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation." Rom. 10:8-10. 

Therefore say not in thine heart, Who shall ascend into heaven, to bring faith to us? Neither say, Who shall descend into the deep, or, Who shall go far off to find faith and bring it to us? For "the word is nigh thee, even in thy mouth, and in thy heart; that is, the word of faith, which we preach." Deut. 30:11-14; Rom. 10:6-8.

Say that -- and exercise the faith which God has given to you, as to every other person in the world, for "understanding how to exercise faith, this is the science of the gospel." 

RH Jan. 10, 1899 

By A. T. Jones in the Review and Herald periodical in 1899.

Blog Edited by John Foll.



List of Articles

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