Saturday, May 26, 2018

07 The Covenant Sealed (Part 1) (The Everlasting Covenant)

Now we come to a record which opens up the promise in the most wonderful manner. More than twenty-five years had passed since God first made the promise to Abraham. * Doubtless the time had been prolonged by the false step that Abraham took through listening to the reasoning of his wife. More than thirteen years had passed since that time. But Abraham had learned the lesson, and now God appeared to him again.

* Abraham was seventy-five years when he left Haran (Gen. 12:4), and the promise was first made known to him before he left Mesopotamia. Acts 7:2.

And when Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, I am the Almighty God; walk before Me, and be thou perfect.” Gen. 17:1. The margin has it, “upright, or sincere.” As in 1 Chron. 12:33, 38, the meaning is, single-hearted. God told Abraham to be sincere before Him, and not double-hearted. When we recall the story recorded in the preceding chapter, we see the force of this injunction. We see also the force of the statement, “I am the Almighty God.” God would let him know that He was fully able to perform His promise, and that therefore he should trust Him with a perfect or an undivided heart.


A New Name

And Abram fell on his face; and God talked with him, saying, As for Me, behold, My covenant is with thee, and thou shalt be a father of many nations. Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.” Gen. 17:3-5.

The name Abram signifies “Father of height.” Abram’s father was a heathen, and the name may have had some reference to heathen worship in high places. But now a syllable is added, and it becomes Abraham, “Father of many peoples.” In the change of name in the cases of Abraham and Jacob, we have a hint of the new name which the Lord gives to all who are His. See Rev. 2:17; 3:12. “And thou shalt be called by a new name, which the mouth of the Lord shall name.” Isa. 62:2.

This giving to Abraham a new name did not indicate any change in the promise, but was simply a token to Abraham that God meant what He said. His name should ever afterward be a reminder to him of the promise. Some have thought that the giving of this new name marked a change in the nature of the promise to him; but a careful consideration of the promise as previously recorded will show that this cannot be. Abraham was just the same after his new name that he was before. It was while his name was still Abram, that he believed God and his faith in the promise was counted for righteousness. It was while his name was Abram that God preached the Gospel to him, saying, “In thee shall all families of the earth be blessed.”

We may not make any distinction in the promises of God to Abraham, saying that some of them were temporal, and only for the fleshly seed, and that others were spiritual and eternal. “For the Son of God, Jesus Christ, who was preached among you by us, … was not yea and nay, but in Him is yea. For how many soever be the promises of God, in Him is the yea; wherefore also through Him is the Amen, unto the glory of God through us.” 2 Cor. 1:19, 20, R.V. “Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.” Gal. 3:16. Note that the promises, no matter how many they are, all come through Christ. Note also that the apostle speaks of Abraham, and not of Abram. He does not say that some were made to Abram, and some to Abraham. And this point is still more emphatic when we read the words of Stephen, “The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran.” Acts. 7:2. Although he was then known as Abram, the promise was the same as when he was known as Abraham. Every reference to him in the Bible, even to the first promises, are with the name Abraham. This is why we have referred to him only as Abraham.

The Lord continued, after telling Abraham of the change in his name, “And I will establish My covenant between Me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.” Gen. 17:7, 8.

Let us take up the different parts of this covenant in detail. The central part of it is the promised land, the land of Canaan. It is the same as in the fifteenth chapter. The promise is to give it to Abraham and his seed. The covenant is the same that was made there; but here we have it sealed.


Notice that it is an “Everlasting Covenant” that the Lord made with him.

It is the one everlasting covenant, which is so often spoken of in the Bible. It is “through the blood of the everlasting covenant” that men are made perfect in every good work to do the will of God. Heb. 13:20. Moreover, the land promised in this everlasting covenant, was to be

“An Everlasting Possession,” for both Abraham and his seed.

Mark well that Abraham himself, as well as his seed, was promised the land for an everlasting possession. It is not an inheritance that is simply to be the possession of his family forever, but both Abraham and his seed together were to have it for an everlasting possession.


But a land can be held for an everlasting possession only by those who have everlasting life.


Therefore in this covenant we find the promise of everlasting life. It could not be otherwise, because when the covenant was first made, as recorded in the fifteenth chapter, Abraham was told that he should die before the land should be given for a possession; and Stephen said that God did not give him so much as to set his foot on. Therefore it could be his only through the resurrection; and when the resurrection takes place, then there will be no more death. For “we shall all be changed, in a moment, in the twinkling of an eye, at the last trump; for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality.” 1 Cor. 15:51-53.

So we see that the making of this everlasting covenant with Abraham was simply the preaching of the everlasting Gospel of the kingdom, and the assuring to him of a part in its blessings. The promise to Abraham was a Gospel promise, and nothing else, and the covenant was the everlasting covenant, of which Christ is Mediator. Its scope is identical with that of the new covenant, in which God says, “I will put My law in their inward parts, and write it in their hearts; and will be their God, and they shall be My people.” Heb. 8:10. But this will appear more plainly as we proceed.


A Covenant of Righteousness

The Lord said to Abraham after this restatement of the covenant with him and his seed, “And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt Me and thee.” Gen. 17:11. Now if we turn to the Epistle to the Romans we shall learn much more of the meaning of this transaction. We must have the Scripture before us in order that we may consider it understandingly, and so we will quote it at length.

What shall we say then that Abraham our father, as pertaining to the flesh, hath found? For if Abraham were justified by works, he hath whereof to glory; but not before God. For what saith the Scripture? Abraham believed God, and it was counted unto him for righteousness. Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on Him that justifieth the ungodly, his faith is counted for righteousness. Even as David also describeth the blessedness of the man unto whom God imputeth righteousness without works, saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin. Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised; that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also; and the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.” Rom. 4:1-13.

The subject of the entire chapter is Abraham and justification by faith. The apostle takes the case of Abraham as an illustration of the truth presented in the preceding chapter, namely, that a man is made righteous by faith. The blessing that Abraham received is the blessing of sins forgiven, through the righteousness of Jesus Christ. See verses 6-9. Therefore when we read in Gen. 12:2, 3, that in Abraham all the families of the earth should be blessed, we know that the blessing referred to is the forgiveness of sins. This is positively proved by Acts 3:25, 26: “Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. Unto you first God, having raised up His Son Jesus, sent Him to bless you, in turning away every one of you from his iniquities.

This blessing came to Abraham through Jesus Christ and His cross, even as it comes to us. For “Christ hath redeemed us from the curse of the law, being made a curse for us; … that the blessing of Abraham might come on the Gentles through Jesus Christ; that we might receive the promise of the Spirit through faith.” Gal. 3:13, 14. So we find that the blessings of the covenant with Abraham are simply the blessings of the Gospel, and they are brought to us through the cross of Christ. Nothing was promised in that covenant except that which is to be gained through the Gospel; and everything that the Gospel contains was in it.

Circumcision was given as the seal of this covenant. But the promise, the covenant, the blessing, and everything, came to Abraham before he was circumcised. Hence he is the father of the uncircumcised as well as of the circumcised. Jews and Gentiles are alike sharers in the covenant and its blessings, provided they have the faith that Abraham had.

In Gen. 17:11 we are told that circumcision was given as the sign of the covenant that God made with Abraham. But in Rom. 4:11 we are told that it was given him as a seal of the righteousness which he had by faith. In other words, it was the assurance and the seal of the forgiveness of sins through the righteousness of Christ. Therefore we know that the covenant, of which circumcision was the seal, was a covenant of righteousness by faith; that all the blessings promised in it are on the basis of righteousness through Jesus Christ. This again shows us that the covenant made with Abraham was the Gospel, and that only.


A Grant of Land

But in this covenant the central promise was concerning land. All the land of Canaan was promised to Abraham and his seed for an everlasting possession. And then the seal of the covenant, —circumcision, — was given, — a seal of the righteousness which he had by faith. This shows that the land of Canaan was to be possessed only by faith. And here we have a practical lesson as to the possession of things by faith. Many people think that a thing that is possessed by faith is only possessed in imagination. But the land of Canaan was a real country, and was to be actually possessed. Possession of it was to be gained, however, only through faith. This was indeed the case. By faith the people crossed the river Jordan, and “by faith the walls of Jerico fell down, after they were compassed about seven days.” But of this we shall have more hereafter.

The land of Canaan, which was promised in the covenant, was to be had through the righteousness of faith, which was sealed by circumcision, the seal of the covenant. Read now Rom. 4:13 once more, and we shall see how much was involved in this promise. “For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.” This righteousness of faith we are told in verse eleven was sealed by circumcision; and circumcision was the seal of the covenant which we have recorded in Gen. 17. * Therefore we know that the promise of land, which the covenant with Abraham contained, was nothing less than the promise of the whole earth. As we come to the fulfillment of the promise, we shall see more plainly how it can be that the promise of the land of Canaan included the possession of the whole earth; but the fact may be briefly indicated here.

The covenant in which that land was promised, was, as we have seen, a covenant of righteousness. Its basis was the righteousness of faith. It was an everlasting covenant, promising an everlasting inheritance to both Abraham and his seed, which meant for them everlasting life. But grace reigns through righteousness unto eternal life only through Jesus Christ our Lord. Eternal life can be had only in righteousness. Moreover, since the promise was to Abraham, as well as to his seed, and Abraham was assured that he should die long before the inheritance was bestowed, it is evident that it could be gained only through the resurrection, which takes place at the coming of the Lord, when immortality is bestowed. But the coming of Christ is at “the times of restitution of all things, which God hath spoken by the mouth of all His holy prophets since the world began.” Acts. 3:21. Therefore we are shut up to the fact that the inheritance of righteousness, which was promised to Abraham for an everlasting possession, to be had through the resurrection, at the coming of the Lord, was the “new earth, wherein dwelleth righteousness,” for which we look according to the promise of God.

By E.  J. Waggoner —The Present Truth, June 18, 1896

* Editor’s Note: As E. J. Waggoner said earlier, “Therefore when we read in Gen. 12:2, 3, that in Abraham all the families of the earth should be blessed, we know that the blessing referred to is the forgiveness of sins.‘All families of the earth should be blessed’ is a reference to the Gentiles of the earth being blessed through Abraham. Since the Gentiles were to be found throughout the earth, who God wanted to bless through Abraham’s seed, Christ, then this blessing of the land would be nothing less than the whole earth, to be given to all of the children who are heirs of the promise with Abraham. Note what Jesus’ commanded all of His disciples to do, known as the great gospel commission:Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.” Matthew 28:19-20 NASB. Jesus’ command with its promise has been fulfilled and is being fulfilled, and Christianity has spread throughout the world, and is still being preached to all nations, kindreds and tongues. To reiterate Waggoner’s point that the grant of land to be given to Abraham and His descendants by faith (which includes Gentile Christians) is given after the resurrection, note what John writes here in Revelation about the New Jerusalem: “And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof. And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.” Revelation 21:23-24 KJV. The nations of the saved, who come from the various kingdoms and locations around this world where the Gospel of our Lord Jesus Christ was preached to them, share in the everlasting possession with Abraham. This promise is only for all of his true descendants by faith.

Blog Edited by John Foll.



List of Articles

If you were blessed by this article, why not read all of it starting from the beginning of it?
Click here to read Part 1 of the Everlasting Covenant.




From the Editor: The Everlasting Covenanthas had a very great impact on my life! These articles, with its stories from the Bible, led me to fall in love with God, there is no other way of putting it. The thing I was needing the most in my life was given to me after I learned how much He loved me in “The Everlasting Covenant” by E. J. Waggoner.

It is my prayer, dear reader, that God will richly bless you, as you learn more and more about His great love for you as presented by E. J. Waggoner in “The Everlasting Covenant, as we continue to present more articles from it.

May the grace of God, and the priceless, precious fellowship of the Holy Spirit be with you, as you go down this journey of falling totally in love with God! Riches beyond measure await you, if you will just get to know Him and His great love for you!

Listen to these articles at:  http://www.whiteraimentevangelism.com/recommended.


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Sunday, May 6, 2018

06 The Flesh Against the Spirit (The Everlasting Covenant)

Now Sarai Abram’s wife bare him no children; and she had an handmaid, an Egyptian, whose name was Hagar. And Sarai said unto Abram, behold now, the Lord hath restrained me from bearing; I pray thee go in unto my maid; it may be that I may obtain children by her. And Abram hearkened unto the voice of Sarai.” Gen. 16:1, 2.

This was the great mistake of Abraham’s life; but he learned a lesson from his mistake, and it was recorded to teach that lesson to all. We will presume that the reader is acquainted with the sequel, — how that the Lord told Abraham that Ishmael, the son of Hagar was not the heir that He had promised, but that Sarah his wife should bear him a son, and how after Isaac was born Hagar and Ishmael were sent away. So we may proceed at once to some of the important lessons that are suggested by this transaction.

In the first place, we should learn the folly of man’s trying to fulfill the promises of God. God had promised to Abraham an innumerable seed. When the promise was made, it was beyond all human possibility that Abraham should have a son by his wife, but he accepted the word of the Lord, and his faith was counted to him for righteousness. This in itself was evidence that the seed was not to be an ordinary seed, but that it was to be a seed of faith.

But his wife had not the faith that he had. And yet she thought that she had faith, and even Abraham doubtless thought that in carrying out her advice he was working in harmony with the word of the Lord. The trouble is that he hearkened to the voice of his wife, instead of to the Lord. They reasoned that God had promised them a large family, but that since it was impossible for her to have children it was very evident that He intended that they should use some other means of bringing it about. Thus it is that human reason deals with the promises of God.

Yet how shortsighted the whole thing was. God had made the promise; therefore He alone could fulfill it. If a man makes a promise, the thing promised may be performed by another, but in that case the one who made the promise fails to carry out his word. So even though that which the Lord had promised could have been gained by the device which was adopted, the result would have been to shut the Lord out from fulfilling His word. They were therefore working against God. But His promises cannot be performed by man. In Christ alone can they be performed. It is easy enough for us all to see this in the case before us; yet how often, in our own experience, instead of waiting for the Lord to do what He has promised, we become tired of waiting, and try to do it for Him, and thus make failures.

Spiritual and Literal      

Years afterward the promise was fulfilled in God’s own way, but it was not until both Abraham and his wife fully believed the Lord.Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged Him faithful who had promised.” Heb. 11:11. Isaac was the fruit of faith.For it is written that Abraham had two sons, the one by a bondmaid, the other by a freewoman. But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.” Gal. 4:22, 23.

Many people seem to forget this fact. They forget that Abraham had two sons, one by a bondwoman, and the other by a freewoman; one born after the flesh, and the other born after the Spirit. Hence the confusion with respect to the “literal” and the “spiritual” seed of Abraham. People talk as though the word “spiritual” were opposed to “literal.” But this is not the case. “Spiritual” is opposed only to “fleshly,” or carnal.

Isaac was born after the Spirit, yet he was as real and literal a child as Ishmael was. So the true seed of Abraham are only those who are spiritual, but that does not make them any the less real. God is Spirit, yet He is a real God. Christ had a spiritual body after His resurrection, yet He was a real, literal being, and could be handled the same as other bodies. So the bodies of the saints after the resurrection will be spiritual, yet they will be real. Spiritual things are not imaginary things. Indeed, that which is spiritual is more real than that which is fleshly, because only that which is spiritual will endure forever.

From this case, therefore, we learn most conclusively that the seed which God promised to Abraham, which should be as the sand of the sea and the stars of heaven for number, and which should inherit the land, is only a spiritual seed. That is, it is a seed which comes through the agency of the Spirit of God. The birth of Isaac, like that of the Lord Jesus, was miraculous. It was supernatural. Both were brought about through the agency of the Spirit. In both we have an illustration of the power by which we are to become sons of God, and thus heirs of the promise.

The seed of Abraham after the flesh are Ishmaelites. He was a wild man, or, as the Revised Version has it, “A wild ass among men.” Gen. 16:12. Moreover, he was the son of a bondwoman, and therefore not a freeborn son. Now the Lord had already signified, in the case of Eliezer, Abraham’s servant, that the seed of Abraham were to be free. Therefore if Abraham had only thought of the words of the Lord, instead of hearkening to the voice of his wife, he might have been saved much trouble. 

It is worth while dwelling at length upon this phase of the subject, for if it is rightly understood it will save much confusion as to the true seed of Abraham, and the true Israel. Let the points be stated once more.

Ishmael was born after the flesh, and could not be the seed. Therefore those who are only of the flesh cannot be the children of Abraham, and heirs according to the promise. Isaac was born after the Spirit, and was the true seed. “In Isaac shall thy seed be called.” Therefore all the children of Abraham are they who are born of the Spirit.We, brethren, as Isaac was, are the children of promise.” Gal. 4:28.

Isaac was freeborn; and none but those who are free are the children of Abraham. “So, then, brethren, we are not children of the bondwoman, but of the free.” Gal. 4:31. What this freedom is, the Lord showed in His talk to the Jews, recorded in the eighth of John. “If ye abide in My word, then are ye truly My disciples; and ye shall know the truth, and the truth shall make you free. They answered unto Him, We are Abraham’s seed, and have never yet been in bondage to any man; how sayest Thou, Ye shall be made free? Jesus answered them, Verily, verily, I say unto you, Every one that committeth sin is the bondservant of sin. And the bondservant abideth not in the house forever; but the son abideth forever. If therefore the son shall make you free, ye shall be free indeed.” Verses 31-36, R.V. And later He said to them that if they were really the children of Abraham, they would do the works of Abraham. Verse 39. Here again we see that which we learned from the promise in the fifteenth chapter of Genesis, that the promised seed was to be a righteous seed, since it was promised only through Christ, and was sure to Abraham only through his faith.

The sum of the whole matter is that in the promise to Abraham there is the Gospel, and only the Gospel; and any attempt to make the promises apply to any other than those who are Christ’s through the Spirit, is an attempt to nullify the promises of the Gospel of God.If ye are Christ’s, then are ye Abraham’s seed, and heirs according to the promise.” Gal. 3:29. “Now if any man have not the Spirit of Christ, he is none of His.” Rom. 8:9. So if any man have not the Spirit of Christ, the Spirit by which Isaac was born, he is not a child of Abraham, and has no claim to any part of the promise.

By E.  J. Waggoner — The Present Truth, June 11, 1896


Blog Edited by John Foll.



List of Articles



If you were blessed by this article, why not read all of it starting from the beginning of it?
Click here to read Part 1 of the Everlasting Covenant.


From the Editor: The Everlasting Covenanthas had a very great impact on my life! These articles, with its stories from the Bible, led me to fall in love with God, there is no other way of putting it. The thing I was needing the most in my life was given to me after I learned how much He loved me in “The Everlasting Covenant” by E. J. Waggoner.

It is my prayer, dear reader, that God will richly bless you, as you learn more and more about His great love for you as presented by E. J. Waggoner in “The Everlasting Covenant, as we continue to present more articles from it.

May the grace of God, and the priceless, precious fellowship of the Holy Spirit be with you, as you go down this journey of falling totally in love with God! Riches beyond measure await you, if you will just get to know Him and His great love for you!

Listen to these articles at: http://www.whiteraimentevangelism.com/recommended.


#Faith #Abraham #Sarah #Miracle #Son #Seed #Christ #Heir #Promise #God #Holy #Spirit #Spiritual #Flesh #Abide #Free #Slave #Sin #Righteous #Gospel